149-150 Pharaoh
had realized that his appointed deities had proven false. Therefore, we have to
establish and prove on Lord of Muhammad as our Deity of Worship
and have to Negate
the deities appointed by all other religions as falsehood in the Kalimah. Even
then a very thin doubt still stands in respect of this Nafi
that we have
negated and rejected the deities of worship
of other Baatil
religions and have
proven and affirmed One Deity of Worship
established by the Guide of Islam O
beyond thought, surmise, imagination and Waham
, And
superior to all that which we have seen, heard and read. That
is, everything which we have either seen or read should be negated all. So, in
this way we were successful in negating those deities in our thought which were
seen or read but the matter of Asbaat
(affirmation) was still unresolved and we
could not affirm anything. And this is said that that Deity should be
established and affirmed, the Calibers
and Names of Him Islam has told us.
Therefore, only one Caliber
or one Name can remain in our thought or if a
complex compound of all Calibers
is prepared and brought in thought then, first,
it is impossible and if possible, it will remain an imaginary deity or worship. * Therefore,
the caretaker of the Essence
of Allah
Almighty and His entire Calibers
and His
Names is only the Name-the-Essence
that can enter of thought. Although Name is
also the set of letters and pronunciation and is like the creation idol but we
have no other option other than making it the similitude of that Musamma
which
is Matchless Essence. Moreover, let is as if were a big idol but the Negation
of all the rest of Outsider idols and deities that fall in the category of the
creation is not possible and feasible without this. In short, these countless
idols of imagination never break unless the hammer of the Laaa-Ilaaha
You are the Name and You are the Musamma
, Wisdom
is unable to solve this Muimma
(maize). These
regal pearl shower from the springs of prophecy. These shiny precious stones
are derived from the treasure troves of the prophecy. These meanings and
mysteries are the result of any formal book and academic sciences. These are
neither seen nor are heard but instead are from the Grace of Haq
and the
Beneficence
of Prophethood. Just natured and sound-minded persons would
appreciate for the truthfulness of these if they would see these through their
critical eyes in their study rooms and would know their value. 
but even then every deity
which we will set and prove, it will even then by the one appointed by our
thought. Hence, creation can come in our thought but Allah
Almighty is the
Uncreated Essence
free of any figure, resemblance, physique and structure.
Though, we are creation and our thought is mystic. Therefore, everyone's
imaginary god will be different in us as thought of everyone is different and
Hence, god of everyone would be different. And as much people, as much gods
will be proven and affirmed. Hence, it can never be correct or if we take it as
our elders have said that 'all that which is visible, audible or comprehensible
should be negated'. And Saadi also has said accordingly:
is held
in hand like the Greatest Monotheist Hazrat
Ibrahim Alaihis-Salaam
,
is not placed on the shoulder of the greatest idol of the Name and the Ism
(Name) is not taken in the meanings of the Musamma
(the Essence
of Almighty Haq
). Hence, this spell can
be broken by the Name only and this Muimma
is solved by uniting the Name and
the Musamma. That is, when we have established the Name as the caretaker of
Musamma
free of thoughts and notions and whims, the Rightful Deity of Worship
nominated by the Code of Islam enters in the Name along with His collective
Calibers
and Names and by this the Negation of entire thoughts carried out and
the emergence of the entire Calibers
and Names through the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
will
be Legitimate (and permissible) whenever and at whatever Station
it will and
there will remain no need of the interference of our thoughts in this. This is
the correct way of recitation and valid Nafi
Asbaat
free of the interruptions
of thoughts and whims.
