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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Irfan (Volume 1) IRFAAN 1


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Same like this, when light of sun falls on the surface of moon, since it is very vast, the light of full moon gives light to half of the face of earth and photography has clearly proven the effect that the figure of the inverted image is captured in the lens as refracted exactly matching the object. Bioscope and talkie have stepped even further that these have shown the image as well as movements and voices of the objects captured on the filaments of film as refection on the screen and people day and night see exactly on the screen that which has which has already happened. If such kind of photography was possible which could capture the exact essence and calibers of the human being besides his appearance, movements and gestures and voice, such photography could have clearly shown our desired aim as well. The Kaamil Human being becomes such same manifest and complete mirror of Allah Almighty that he reflects, as per his capacity and capability, the Anwaar of the Essence and Calibers and Names and Actions of Allah Almighty in himself. The Kaamil Mard Arif , when has completely accomplished the Tazkiya of Nafs , Tasfiyya of Qalb , the preeminence (Tajalliya ) of Ruh (Spirit) and the Takhliyya of Sirr , he then becomes such a clean and clear complete mirror of Allah Almighty that he becomes endowed with entire Calibers of Allah Almighty and possessor of His total conduct (and ethics) and becomes the true model of 'And He taught Adam all the names (2:31)' that is, the rightful progeny of Adam and deserves to be called 'man' in real sense otherwise men like 'these are as the cattle (7:179)' who apparently are like human beings but are cattle in the Inward and this is the real meaning of 'And He taught Adam all the names (2:31)' that Allah Almighty taught all the names to Hazrat Adam Alaihis-Salaam and the inability of knowing these name by the Angels and seraphs implies that the Angels know only some particular Names of Allah Almighty and they have been endowed with only some special Names of Caliber of Allah Almighty of which they are the workers. For example: Hazrat Izraeel Alaihis-Salaam who is appointed to capture Arwah (Spirits), he is the Aamil of and endowed with the capacity of these Jalaali (Powerful with Lordliness and Glory) Names of Allah Almighty like Qadir (the All Able) القادر, Qehaar (the Subducer) القهار, Qaabiz (the Restrainer) القابض and Mumeet (the Bringer of Death) المميت etc.




In Hazrat Izraeel Alaihis-Salaam there is no capacity for the other Names especially of the Jamaali (Powerful with mildness and beauty) Names. Similarly, Hazrat Jibraaeel (Gabriel) Alaihis-Salaam was made the manifest and executor of the Jamaali Names and the other Angels can be understood based upon our said assumption. However, the human being shows Inward adoption of Jamaali, Jalaali and Kamaali Calibers in himself depending upon the capacity of his containment. This same is the real meaning of the 'And He taught Adam all the names (2:31)'. It does not mean that Allah Almighty had taught some book or dictionary to Hazrat Adam Alaihis-Salaam which contained all the names of the things of world and it was kept hidden from the Angels and then they were examined by asking the names of few things and in this way the inability of the Angels and the superiority and excellence of Hazrat Adam Alaihis-Salaam seen. This thing is beyond the expectation from Allah's Just, Great and Holy Essence. And this Hadis



(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Allah Almighty created Adam on His appearance.


is the continuity of this thing that Adam Alaihis-Salaam has the capacity of getting endowed by His Total Calibers and nurtured by His Conduct (and ethics) otherwise Allah Almighty is free of appearance and form and resemblance. In short, the Kaamil Human Being is the full mirror and ultimate manifest of Allah Almighty and according to: 'Therefore, remember Me, I will remember you (2:152)', with that Name with which man remembers Allah Almighty, Allah Almighty reciprocally throws His Light on that person with same Name. for example, when the Slave remembers Allah Almighty with the Name of Rahmaan (the Beneficent) الرحمن, Allah Almighty sends upon him the Self-Disclosure of Rahmaan and the Noor of the Name Rahmaan الرحمن pervades in the Zaakir and that Caliber of the Beneficence of Allah Almighty which is current and applied on the universe by virtue of which the mercy of affection is established in between the whole world, Jinn, mankind, cattle, beasts, animals and birds, the Zaakir, as per capacity, derives amply from this Amal and Ability of the universal Caliber of the Beneficence of Allah Almighty and becomes endowed with the Caliber of the Beneficence of Allah Almighty.


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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu � (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو � کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    � ملفو ظات حضرت سلطان باهو    HaqBahu � Punjabi Poetry (akb)    � پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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