127-128 So
the readers should deliberate about the meaning of this verse of the Holy Quran
and should see through the eyeglass of the justice that how much our paraphrase
and exegesis is based upon truthfulness and reality. Allah
Almighty
Hence, 'Eimaan ' can only be written when it is in form of some phrase or word
and
what other word
and phrase it can be other than the Name-Allah-the-Essence
(Ism-e-Allah-Zaat
)
Ishq
has shown thousands of miracles but, Ignorant
mind is still following its fears. We
have already proven in the previous text that the all the Five Fundamental
Elements of Islam Kalimah, Assalaat
(Prayers), Fasting, Hajj
and Zakaat
are
different modes and manifestations of the Zikr
of Allah Allah
Almighty Further,
Allah
Almighty * Moreover,
Allah
Almighty Now
we throw light on this with the help of exegesis of another verse that why does
the Tree of Islam and Eimaan
germinates from the Name-Allah-the-Essence
(Ism-e-Allah-Zaat
) Allah
Almighty Here,
in this verse, there are two phrases and there are two parts in each phrase.
Each part is totally opposite and contrary to its other part in meanings and
first part of each phrase is the condition and the other part is its result and
reward. So, in first part, that blessed person is remembered whose bosom Allah
Almighty has dilated for Islam and his reward is this that he is in light and
on Hidayat
from his Lord. And in second phrase, those unblessed persons are
remembered whose heart is hard against the Zikr
of Allah 
says: He has
written faith upon their hearts (58:22)
!
and the Zikr
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
and this Islam or the Zikr
of Allah, when after shifting to the Subtlety
of Qalb
Inward
from the Outward
Amaal
of limbs, are written and inscribed in the form
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) inside heart, then its Noor
at that time is
called the Noor
of Eimaan. And this Noor
or the Noor
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
has been entrusted in the hearts of Momineen (True Believers) as seed which
turn into Goodly Tree after becoming lush green by the water given by some
chaste and chosen person of Allah
in the form of homily, sermon, instruction,
Talqeen, Irshaad, Teaching, Tawajuh
or Beneficence
in the world. hence, for the
lively life of the Tree of Islam and Eimaan
, seed of Hidayat
of the
Beneficence
of Azal
and the water of the Hidayat
and Talqeen
and Teaching
are
essential and indispensable like the rain of Fazal
(Grace and bounty) for the Kaamil
Arif
Human. In absence of the seed and fruit, irrigation is useless as says: O you
who believe! Be mindful of your duty to Allah, and seek the way of approach
(Waseela ) unto Him, and strive in His way in order that you may succeed (5:35)
says:
Lo! You (O Muhammad
)
guides not whom you love, but Allah
guides whom He wills (28:56)
says:
O you who believe! Be careful of your duty to Allah, and be with the truthful
(9:119)
. says: Is he
whose bosom Allah
has expanded for the Surrender (unto Him), so that he
followed a light from His Lord, (as he who disbelieved)? Then woe unto those
whose hearts are hardened against remembrance of Allah. Such are in plain error
(39:22)
such that the Zikr
of Allah does not diffuse and
absorb into it and their reward is this that such people have fallen into total
astray. Readers should try to understand this subtle point in this sacred verse
that in the first phrase is a person whose bosom Allah
has opened for Islam.
Hence, that person is in Noor
and on the right course. In second phrase it
could have been said that woe is for those whose hearts have hardened because
of Kufr
and Hence, they are in total darkness as the word
'Kufr' could suffice
and correct in contrast to the word
'Islam' but, here, Allah
Almighty has
disclosed this latent secret that the Kufr
and disorientation is only the
result of the hardness of heart against the Zikr
of Allah and no passage and no absorption
of the Name Allah
in heart and Islam is this thing that the bosom of man should
open for the Zikr
of Allah and the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ).
