125-126 Thus,
Dunya
(World) is such a rioting blight and it is such a cureless pain against
which the human
being gets a rescue after hard efforts. Saadi
Rahmatu-Allahe Ta-aala Alaihe If
we have not Dunya
(World), we become worried, And
we have Dunya
(World), we are caught up in its love, No
other blight is more painful than this Dunya
(World), as; Its
presence as well as its absence is nuisance in both cases. [Saadi
Sherazi] Really,
when one has got more Dunya
(World), its love occupies a person and hinders him
going towards Allah
Almighty and the severity of hunger and paucity also hurls
him in Kufr. The
wandering Arabs say: We believe. Say (unto them, O Muhammad * Hence,
it is found that the special situate and original Station
of Eimaan
is the
heart of the Momin, not the body. Eimaan
, in reality, is the Noori
Lamp of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) Allah is the Light of the heavens and the earth. The parable of
His Light is as (if) a niche and within it a lamp, the lamp is in glass, the
glass as it were a brilliant star (24:35) And
this lamp is shining with the Noor
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) 
has very clearly
revealed the realism of Dunya
(World) in these couplets.
. For this reason, in order to maintain
equality and for keeping the flow of Dunya
(World) at a balanced limit, Islam
has made set Zakaat
Obligatory and compulsory so that the even the worldly
people should not become deprived of the undisturbed and Hazoor
of Qalb
in the Zikr
of Allah
. Thus, what
is Islam? It is the name of doing Zikr
of Allah through tongue and observing the etiquette
of the Zikr
through organs and parts of body and taking the Zikr
of Allah to its real Station
of
Qalb
through the five senses. And when the Zikr
of Allah has entered the Station
of Qalb
from the physical body, then that time the Inwardly
Form of the Eimaan
appears
in the inside.
): You believe not, but rather say
'We submit,' for the faith has not yet entered into your hearts (49:14)
. The time, this Noori
Lamp is lit in the
chimney of the evergreen pinioned heart of the Momin, by this the Fourteen
Strata
become bright on him.
.
In short words, translation of above verse cannot become correct in the sense
that the Essence
(Zaat) of Allah
is the Noor
of heavens and the earth because
in this way it is felt must that the Essence
of Allah
is given a certain limit
of direction and His Great Infinite Essence
is limited in the heavens and earth
although Allah
Almighty is the Creator of everything like the heavens and earth
and all that which exists inside these and outside these. Here, the word
'Allah' implies for the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) by which the heavens and
earth are bright and lit and it is lit in the glass and chimney of the
evergreen pinioned heart inside the bosom of the Kaamil
Arif
Human
and the Qalb
of the Kaamil
Arif
shines like a bright star with the lamp of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
and this niche is hung with the olive tree of body and the corporeal body of
the Arif. Those people, who are unaware of the Muimma
of the Ism
and Musamma,
they will be wondered and astonished by our new paraphrase but we are bound to
say that which the truth is even if the stereotype people become unhappy with
us as per the wrong promotion of their exegesis. Some will also wonder about
this thing that we have named the Noor
of the Eimaan
which is filled in the
Qalb
and heart and of the Momin
in the form of the Noor
of Yaqeen
.
Get guidance for spiritual Serwari Qadri way
