33
65-66 And
the Inward
of the Alwi
(supernatural and celestial) body has a Subtle
Luminous
Form like an Angel which is called Ruh
e Muqaddas and Nafs-e-Mutmainna. This
Bulk
(Jussa), because of its Inwardly
Subtlety and Luminosity, is like angel.
The Hidayat
and endorsement of virtue reaches from the Realm of the Unseen and Malakoot
to this blessed bulk. Human
being is a compound of the moist mixture of both
Bulks .
What a strange compound and mishmash man is, This
has been made of blessed Angel and animal. [That
is, his earthly body is like animals but his angelic Bulk
belongs to the realm
of Angels and he has angelic calibers] [Saadi
Sherazi] The
power of the Nafs-e-Baheemi
is through the material (earthly) foods and potency
through condemnable conduct and his motive and motif is the accursed Satan. And
the power and food of the Subtle
Bulk
of the Nafs-e-Mutmainna
and Ruh
(Spirit)
is Zikr
Fikr
, Obedience, worship
and potency and strength are the laudable
conduct and deeds of goodness. Unto
Him good words ascend, and the pious deed does He exalt (35:10) And
the guide and spiritual leader of the spirits are Hazrat
Muhammad * Now
the human
being is, as a test, is free and independent as either to go to the
Hell through following the Course
of evil and mischief or to the Eden after
following the Course
of the Beaten Path of welfare and goodness. Then
whosoever will, let him believe, and whosoever will, let him disbelieve (18:29) There
can be no blame on the Essence
of Allah
Almighty for the good or bad deeds of a
person. Material
food and the Outward
Diet is understood by everyone but the Inwardly, Qalbi and
Spiritual Diets like Zikr
, Fikr
, Obedience, Worship
of Lord and Deeds of
Virtue etcetera can only be understood through examples and metaphors.
Therefore, it should remain clear that when the human
being becomes beset in
the material world through the work and Outwardly
vocations and attainment of
sustenance, his sustenance shrinks and he becomes distressed, weak, ill and
dies when he is not provided with suitable food. Same like this, when the
subtle
bulk
of the heart is restricted from its vocation and earnings for its
Inwardly
Food and is kept deprived of the Zikr
, Fikr
, Obedience, worship
etcetera, then its sustenance shrinks and it ultimately dies by becoming frail
and pathetic and ill. Allah Almighty The
result of going away from Zikr
of Allah
Almighty cannot be worldly paucity and
indigence in this holy verse but rather there are many who get away from the Zikr
of Allah Allah
Almighty
And the spiritual and heavenly food has been mentioned in this verse: Irfan (Volume 1) IRFAAN 1 pdf download Install app |
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