33
65-66 And
the Inward
of the Alwi
(supernatural and celestial) body has a Subtle
Luminous
Form like an Angel which is called Ruh
e Muqaddas and Nafs-e-Mutmainna. This
Bulk
(Jussa), because of its Inwardly
Subtlety and Luminosity, is like angel.
The Hidayat
and endorsement of virtue reaches from the Realm of the Unseen and Malakoot
to this blessed bulk. Human
being is a compound of the moist mixture of both
Bulks .
What a strange compound and mishmash man is, This
has been made of blessed Angel and animal. [That
is, his earthly body is like animals but his angelic Bulk
belongs to the realm
of Angels and he has angelic calibers] [Saadi
Sherazi]
The
power of the Nafs-e-Baheemi
is through the material (earthly) foods and potency
through condemnable conduct and his motive and motif is the accursed Satan. And
the power and food of the Subtle
Bulk
of the Nafs-e-Mutmainna
and Ruh
(Spirit)
is Zikr
Fikr
, Obedience, worship
and potency and strength are the laudable
conduct and deeds of goodness. Unto
Him good words ascend, and the pious deed does He exalt (35:10)
And
the guide and spiritual leader of the spirits are Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallamand other Holy Messengers
(of Allah) Alaihimus-Salaam and Holy Prophets
Alaihimus-Salaam
and the Aulia Muqarribeen Rahmatu-Allah Ta'ala Alaihim
and the Ulema-e-Aamileen Rahmatu-Allah Ta'ala Alaihim.
And these both motives of good and bad have been appointed by Allah
Almighty
along with the accoutrements. The meanings of Wal Qadiri
Khairihi Wa Sharrihi
Mina Allahi Ta'ala are also these that Allah
Almighty has also
created the modes of the good and bad since the Day of Azal
in the human
body
in the form of Spirit
and Nafs
and the accoutrements and resources of the good
and bad were created in the external in the forms of pleasures and sensual
temptations and the pomp and glitter of the mortal world and the degrees and
Maratib
and the spiritual unction and tastes and bounties of the Hereafter
which are everlasting have also been provided in the Inward. And has also
appointed and fixed the motives of both kinds which call towards good and bad
and after sending His Divine Scriptures, He has revealed the ways of good and
the bad and has Exhorted to shun bad and go to the good and has established His
Argument (Hujjat) openly after clearly declaring the ways and means of these. * Now
the human
being is, as a test, is free and independent as either to go to the
Hell through following the Course
of evil and mischief or to the Eden after
following the Course
of the Beaten Path of welfare and goodness. Then
whosoever will, let him believe, and whosoever will, let him disbelieve (18:29)
There
can be no blame on the Essence
of Allah
Almighty for the good or bad deeds of a
person. Material
food and the Outward
Diet is understood by everyone but the Inwardly, Qalbi and
Spiritual Diets like Zikr
, Fikr
, Obedience, Worship
of Lord and Deeds of
Virtue etcetera can only be understood through examples and metaphors.
Therefore, it should remain clear that when the human
being becomes beset in
the material world through the work and Outwardly
vocations and attainment of
sustenance, his sustenance shrinks and he becomes distressed, weak, ill and
dies when he is not provided with suitable food. Same like this, when the
subtle
bulk
of the heart is restricted from its vocation and earnings for its
Inwardly
Food and is kept deprived of the Zikr
, Fikr
, Obedience, worship
etcetera, then its sustenance shrinks and it ultimately dies by becoming frail
and pathetic and ill. Allah Almighty says: But he
who turned away from remembrance of Me, his will be a narrow life, and I shall
bring him blind to the assembly on the Day of Resurrection (20:124)
The
result of going away from Zikr
of Allah
Almighty cannot be worldly paucity and
indigence in this holy verse but rather there are many who get away from the Zikr
of Allah and His
worship
but are seen leading a life of luxury, bounties and lavish and comfort
and sever severe ambiguity (Ashkaal) arises in the system of the Words of
Divine Revelation of Allah
Almighty. The real thing is this that the sustenance
and livelihood is of two kinds. One is physical and other is spiritual as Allah
Almighty has described both the kinds in separate verses of the Holy Quran.
That is, the beasts of physical food have been mentioned in this verse: Allah
Almighty says: and
there is not a beast in the earth but the sustenance thereof depends on Allah
(11:6)
And the spiritual and heavenly food has been mentioned in this verse: Irfan (Volume 1) IRFAAN 1 pdf download Install app |
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