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Irfan (Volume 1) IRFAAN 1

34

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67-68

 

And in the heaven is your providence and that which you are promised (51:22)

 

Hence, same as the human being is struck with discomfort in the material world because of hunger and thirst and paucity and indigence and when his sustenance becomes ample and his heart finds satiety, then it remains rich in Jamiyat and satisfied; same like this, due to the plenty of Inwardly Wealth and Spiritual Food, the Inward of the human being that is, the heart feels satiety and satisfied as Allah Almighty says:

 

Verily in the remembrance of Allah do hearts find rest! (13:28)

?

 

And this Qalbi Satisfaction is somewhat clearly felt and known by the ordinary People of Zikr Fikr and Obedience and Worship. Disposition remains fresh and lively and blissful and joyous and heart remains rich in joy and happiness on the day when a person offers the Wazifa of the Zikr Fikr worship etcetera at night! Heart remains so much contended and 'able to without' even if there is nothing in the home and the person is empty handed (without provisions) as if he has everything but contrary to this, those people who are ignoramus and deprived of the Zikr of Allah and the Obedience of Lord, they, despite of having wealth and possessions, remain much distressed and disturbed and in contrast to this, the Arifeen the Salikeen of the Course of God Almighty, just because of the Inwardly Wealth they have, remain all the time pleased and satisfied till perpetuity even if they have not even one penny and one grain of the stuff of the world!

 

*

 

REALITY OF DUNYA (WORLD)

 

We can, however, fill our stomach with the Worldly Food of the world for one time but the colossal Inwardly Interior of the heart cannot be filled through this scant stuff. After mentioning this world with the word of 'Mata e Qaleel' (scant stuff), Allah Almighty has very openly and clearly exposed its paucity, disease of excessive menstruation and abjectness.

 

Allah Almighty says: Say (unto them, O Muhammad): The comfort of this Dunya (World) is scant (4:77)

 

If we carefully contemplate the reality of world, it is, along with its total accessories of luxury and lavishness, is an extremely abject and disgraceful thing. It has been revealed through Hadis that 'had the value and worth of the world was equal to a wing of mosquito even, no Kaafir would have a chance to get one drought of water even in this world'. But the world, as compared to the Eternal Bounty of the Hereafter, is more lowly and abject than a wing of a mosquito near Allah Almighty. Now we elucidate the reality of the world a little more. First of all, the pleasure of the world is scant and temporary. Secondly the life span of the human being in world is very limited and short for the sake of which the agonies are enormous whereas the comfort and relief is very small. All the stuffs of the world are either Khurdni (edibles) or Aasha Maaidini (drinks) or Booidni (smells) or Poshedni (apparel) or Shaneedni (music). If we carefully observe the nature of the Khurdni, that is, edibles, the best of these are either the blood of cattle or its juice or excretes for example meat, fats, vegetables, grains and fruits etcetera are the produce of fertilizers and filth which is the food of the agricultural goods and vital elements and this is the putrid smelly faeces of animals.

 

Allah Almighty says: We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, Pure (holy) milk palatable to the drinkers (16:66)

 

The best and the tastiest thing in the Aasha Maaidini that is, the drinkables is honey which is made in combination with the saliva of a meager fly.

 

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