34
67-68 And
in the heaven is your providence and that which you are promised (51:22)
Hence,
same as the human being is struck with discomfort in the material world because
of hunger and thirst and paucity and indigence and when his sustenance becomes
ample and his heart
finds satiety, then it remains rich in Jamiyat
and
satisfied; same like this, due to the plenty of Inwardly
Wealth and Spiritual
Food, the Inward
of the human being that is, the heart
feels satiety and
satisfied as Allah
Almighty says: Verily
in the remembrance of Allah
do hearts find rest! (13:28) ? And
this Qalbi Satisfaction is somewhat clearly felt and known by the ordinary
People of Zikr
Fikr
and Obedience and Worship. Disposition remains fresh and
lively and blissful and joyous and heart
remains rich in joy and happiness on
the day when a person offers the Wazifa
of the Zikr
Fikr
worship etcetera at
night! Heart
remains so much contended and 'able to without' even if there is
nothing in the home and the person is empty handed (without provisions) as if
he has everything but contrary to this, those people who are ignoramus and
deprived of the Zikr
of Allah and the Obedience of Lord, they, despite of
having wealth and possessions, remain much distressed and disturbed and in
contrast to this, the Arifeen
the Salikeen of the Course
of God Almighty, just
because of the Inwardly
Wealth they have, remain all the time pleased and
satisfied till perpetuity even if they have not even one penny and one grain of
the stuff of the world! * We
can, however, fill our stomach with the Worldly Food of the world for one time
but the colossal Inwardly
Interior of the heart
cannot be filled through this
scant stuff. After mentioning this world with the word
of 'Mata e Qaleel'
(scant stuff), Allah
Almighty has very openly and clearly exposed its paucity,
disease of excessive menstruation and abjectness. Allah
Almighty says: Say
(unto them, O Muhammad): The comfort of this Dunya
(World) is scant (4:77)
If
we carefully contemplate the reality of world, it is, along with its total
accessories of luxury and lavishness, is an extremely abject and disgraceful
thing. It has been revealed through Hadis
that 'had the value and worth of the
world was equal to a wing of mosquito even, no Kaafir
would have a chance to
get one drought of water even in this world'. But the world, as compared to the
Eternal Bounty of the Hereafter, is more lowly and abject than a wing of a
mosquito near Allah
Almighty. Now we elucidate the reality of the world a
little more. First of all, the pleasure of the world is scant and temporary.
Secondly the life span of the human being in world is very limited and short
for the sake of which the agonies are enormous whereas the comfort and relief
is very small. All the stuffs of the world are either Khurdni (edibles) or
Aasha Maaidini (drinks) or Booidni (smells) or Poshedni (apparel) or Shaneedni
(music). If we carefully observe the nature of the Khurdni, that is, edibles,
the best of these are either the blood of cattle or its juice or excretes for
example meat, fats, vegetables, grains and fruits etcetera are the produce of
fertilizers and filth which is the food of the agricultural goods and vital
elements and this is the putrid smelly faeces of animals. Allah
Almighty says: We
give you to drink of that which is in their bellies, from betwixt the refuse
and the blood, Pure (holy) milk palatable to the drinkers (16:66)
The
best and the tastiest thing in the Aasha Maaidini that is, the drinkables is
honey which is made in combination with the saliva of a meager fly. Irfan (Volume 1) IRFAAN 1 pdf download Install app |
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