85-86 Or
sometimes, meeting with such people is done in dream which he has never seen
before in the world but they feel friend, known and relatives in dream. Or
sometimes he has a chance to see the blessed persons like a Wali or Saint or a
Holy Prophet and we identify them well in dream with their face and name and
converse with them like known persons and insiders of secret though they have
passed away from the world long time ago yet our heart and spirit
identify them
well with this Taufeeq. So, there are many such kinds of experiences by which
it is known that spirit
bears a distinct and separate existence from the body
and will survive after the Destruction of this corporeal body and it had been
existent in the Station
of Azal
before entering the corporeal body. And those
Stations
which were unseen before or those persons which were strangers before
which we identify and recognize sometimes in a dream, these are those same
Stations
of the Azal
and are those same acquainted persons or friends of the
Azal
with which the spirit
had been familiar and knower on the Day of Azal. The
corporeal structure and the material Bulk
of the human being is subject to
Destruction and after death we see it that it mixes in soil after getting
decayed but the Inwardly
Bulk of the Nafs
Qalb and Spirit
etcetera and their
Inwardly
Senses and faculties that is the Visualization, Tafakkur
and Tawajuh
are not eaten away by earth nor are these things perishable but their
involuntary existence without some repository and vase is impossible. Therefore,
these Inwardly
Senses, Faculties and Thoughts etcetera are provided Invisible
Subtle
body. Thus, the objective and aim of the entire Selk-Salook
and
Spirituality is this that the human being should prepare such a Noori
(Photic)
Subtle
Compound during his life in world which is possessor of these Inwardly
Senses and Faculties etcetera which should be capable of leading life, living
and spiritual progress in the Next Everlasting Subtle
World whose incomplete
and immature form we occasionally find in a dream like a free sample. A Subtle
Incorporeal model of the human being becomes the carrier and composite of the
human senses, faculties and thoughts. * That
Subtle
Bulk
sees, feels, moves about, thinks and understands in the Subtle
World in dream and sometime the dreamer understands this also that what he is
seeing, is the phase of a dream but since this Bulk
of the corporeal being is
still in imperfect and incomplete condition, therefore, complete awareness and
sense is not got concerning this Bulk, so, he takes this world of dream as a
world of fantasy. Nevertheless the world of dream is not just a hollow reverie
nor every dream is a collection of the scattered thoughts of worries of daily
routine matters but instead the dreams of the favorite and pious slaves of
Allah
Almighty are the true samples of the forthcoming incidents and a motion
picture of the Loh-e-Mahfooz
and solid truths and these dreams are proven valid
and correct like a true dawn. The Arifeen
, when exercise Muraqiba
, they enter
the Subtle
Invisible World of dream with consciousness, wisdom and senses and
reach wherever they want and do whatever they want. Since this Subtle
Bulk
of common
carnal people is still lifeless and irresponsive like the embryo in the womb,
therefore, the senses, perception and consciousness are not handy to them. But
the Subtlety
(Latifa) of the Qalb
of the Arif
is living and from inside as well
outside like the Incorporeal child and takes birth and becomes eminent in the
Realm of the Unseen like a healthy and fit human being and enters and leaves it
with senses and perception and consciousness and sees the conditions and
occurrences of the Realm of the Unseen and the Abode of the Hereafter
with his
eyes. In the Terminology of Tasawvuf
this Subtle
Body is called Latifa. This
Subtlety, like the corporeal body, is a complete Incorporeal human being made
of all Inwardly
Subtle organs and senses. It comes in and goes out of the Realm
of the Unseen at will after putting the corporeal body off like a dress and
cover. It is very easy to read about these Lataif
(Subtleties) in the book on
Tasawvuf
and conversing and talking and Qeel-O-Qaal
but it is extremely hard to
become himself the Subtle
Incorporeal human being and the model of Noor
of the
Condescension (with complaisance) of Allah
Almighty.
حضرت سلطان باہوؒ سے فیض حاصل کریں
