87-88 Many
formal shopkeeper (and tradesmen) Shaikhs tell the condition of these
Subtleties
to their Seekers verbally reading from the books on Tasawvuf
and
Salook
that: two Subtleties
of the Nafs
and Qalb
are from the Realm of the
Creator and these five Subtleties
of the Spirit, Sirr
, Khafi
, Akhfa
and the
Subtlety
of Anaa
Reality cannot be concealed in the wraps of simulation, ? As
fragrance cannot come from the flowers of paper. [Ismail
Merithi] * Becoming
the Zikr
of Qalb
living with Allah
and its motion and movement is a great
thing. When the Qalb
, after turning live, comes in motion and movement, then
the Arsh
e Mualla of Allah
Almighty feel tremor and vibration and the Haamilaan
(holders) of Arsh
fall in Hairat. Fourteen Tabqaat
(strata) become bright for
the Living-Hearted
Saalik and are seen to him of the size of a mustard seed. Heart,
when, comes in motion, it shakes the Arsh
even, And
heart makes Arsh
the floor under its feet. [Jalal
ud Din Rumi] When
this Subtle
Inwardly
Bulk of Qalb
of the Saalik, becomes live, it is as if it
is reborn like a Subtle
Child of Noor
in the Inwardly
and Subtle
World. So, the
prime purpose and objective of the Selk-Salook
and Tasawvuf
is making these
Inwardly
Subtleties alive through the Zikr
of Allah
Wind is strong and the lamp of life may die,
Let me light another lamp by this lamp before this happens,
May be one of them will survive in case other is blown off, As
an Arif
lights the lamp of heart with this imperfect lamp to keep satisfied, That
when one day, this physical lamp is extinguished suddenly, Then
he can put this spiritual lamp (of heart) in front of him. [Jalal
ud Din Rumi] 
are of the Realm of Amar
(Command) and they
tell the Stations
of these Lataif
that this is the Station
of the Nafs
in the
bosom, and this is the Station
of Qalb
, and this Station
in brain is
concerning to that one and this Station
is related to that one and after
engaging the Seekers in doing the Habs-e-Damm
, they say that think towards
heart and you will feel the move of Zikr
in it and the voice of Zikr
will be
heard. When the poor pleb-like Seekers think towards heart after doing the
Habs-e-Damm
, there really is felt the motion of the entrance and exit of the
flow of blood in heart but rather its motion is felt and found in whole body
and veins and capillaries and side by side the voice of the thrust of blood
like 'tup lup' is heard by the Seeker
. These formal and customary Piraan,
assign these motions and beats of the current of blood flow with the Zikr-e-Qalbi
, Zikr-e-Ruhi
and Zikr-e-Sirri
etcetera. And the plain brainless Seekers feel
pleasure in taking these movements to be the living of Zikr
, Subtleties
and
considering it the Zikr
e Sultan although these movements (and wiggling) and
voices of the flow of blood have not any relation with the Zikr
of Lord
and Inwardly
Subtleties.
It this movement, motion and material voice in the heart and all organs is the
Zikr-e-Qalbi
, then this Zikr
is also present in the Kalb that is, dog and also
in every animal. Regrets that the Shaikhs of these days who are formal,
customary, duplicitous, shopkeepers (and tradesmen) have taken Tasawvuf
and
Salook
to be the play of kids same as young girls play with dolls; celebrate
marriages and wedlock of dolls although it neither is marriage nor is a
wedlock. There is huge gap between the real and the imitation.
. Its parable is this that the Noori
Lamp of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
was hanging in the chimney of our heart in
the material tree of our body of this world but the tree of body was nearly
falling due to the fast wind of destruction and death and the threat of breaking
and shattering of this chimney was imminent. Thus, its cautious owner lit
another lamp from it and hung it in the Noori
Chimney with the Subtle, peaceful,
lasting, established and strong tree that is, the Goodly Tree of the Inward
where there is no threat posed to its breaking or extinguishing. Hazrat
Maulana
Room
Rahmatu-Allahe Ta-aala Alaihe
describes it in this way
in his Masnavi:
حضرت سلطان باہوؒ سے فیض حاصل کریں
