189-190
This
Faqeer
narrates his own account for the satisfaction of the heart
of the
readers and also humbly say this that in the First Edition of the Irfaan, this
Faqeer
had very reluctantly recorded a few spiritual accounts and the
Mushahidaat
of the Unseen lest the readers should take it as my 'self-exposure'
(and Khud Faroshi). Allah
Almighty is the witness of my condition that I was
had been not untruthful in this matter and have not deceived nor was I myself
mistaken. Here in this book, I am describing some of my previous accounts and
the witnessed incidents for example hoping its study would enforce the Yaqeen
of the reader and be a source of satisfaction for them.
The
state of this Faqeer
, when my Zikr-e-Qalbi
initiated in the very beginning,
was like this that I was, one day, exercising the Visualization
of the Name
Allah
that
instantaneously an Awful Mighty inexperienced nature of Zikr
dominated upon this
Faqeer. In this prevailing mightiness and awfulness, the Total Istaghraaq
and
Complete Absence (from physical world) were achieved by this Faqeer. I then saw
that all hairs on my body are vibrating and moving in circular pattern on their
roots on the skin in such a fashion as uses to be the condition of the grass on
land at the time of furious and gusty wind and each hair is calling aloud and in
clear voice 'Allah Hu Allah
Hu'
. I, in full senses and in
wakefulness, was seeing this strange fervor
and queer movement and natural
dance of hair at the time of the Fervor
of Tajalli
and was listening to the
very pleasant and extraordinary noise and high voice of their Zikr
through my
ears. This experience was totally free of any dream, thought, Waham
and surmise
and instead this was a solid reality of the Zikr-e-Qalbi
and Zikr-e-Sultani
which this Faqeer
heard through his ears and saw with his eyes. The original
taste and real situation is beyond the scope of description and recording. The
Outwardly
wisdom and physical mind are unable to comprehend it.
I
swear you cannot get the taste of this wine unless you will taste it.
*
Hence,
it is right if we call Qalb
'the Ocean-of-Tauheed' and fair if we call it the
Sacred Mount because when the Subtlety
of heart
turns Living with the
Condescension (with complaisance) of Lord and it starts speaking after becoming
Illuminated with its invisible and Noori
magnificence, then the Angels speak
very high for it and that much magnificence and scope it got by the Zaakir
e
Qalbi that the Fourteen Strata
look of the size of the mustard seed.
Heart
is a hasp on one of the palaces of heavens,
And Arsh
is a curtain at the door of the Harem
of heart,
If
heart
shows itself in its real condition,
Nine satins of the heavens will wrap on its Cossack,
That
wolf (Nafs ), which is invisibly thirsty of your blood,
Will become Yousuf by the refection of the Pure (holy) Noor
of heart,
We
are, but, no more than a dust particle,
when the nine plates of the sky dance with ring (of the bell) of heart,
Give
up the library of the English, there is no hope of wisdom there,
Many
cities of wisdom would will be ready to die for one village of heart!
