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Irfan (Volume 1) IRFAAN 1

94

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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187-188

 

In addition, when the cool breeze of the affinity with Allah blows on Goodly Tree of heart, each leaf, flower and fruit is moved by it and all start speaking with the Zikr of AllahBook.

 

Heart is a very vast and dignified thing. The moment the heart comes in vibration through Zikr and speaks with Zikr , the Arsh e Mualla of Allah Almighty vibrates and moves through this and the Haamilaan e Arsh O Sukkaan e Arsh and all the Angels of the of Arsh e Mualla get astonished and Allah Almighty says concerning that slave of Him to the angles referring his pride and glory that 'Come! O Angels! See the spectacle of the glory and highness of the Zikr of My earthly Slave. This is also one of the earthly bodies created by Me on the time of whose birth you had humbly objected his creation as you are enough for My Praise, Hymn, Glorification and Sanctification'. At this occasion the People of Heavens envy for his Zikr and pray if they could also do the Zikr of AllahBook becoming earthly human being.

 

Sky prostrates it in front of that land,

Where some People of Lord are sitting to win His Raza (pleasure).

Book

 

Heart is not just a piece of meat like beef which is hanging in left corner of chest and functioning to pump blood in body in every breath. This is, but a material chamber in the Realm of the Witnessed for the Invisible Latifa e Qalb. Same as the dependence of the whole corporeal body and its life is on the action and function of this cluster of heart, same like this the dependence of the Inwardly Body is on this Noori Lamp about which Allah Almighty says

 

The similitude of His light is as a niche wherein is a lamp. The is in a glass. The glass is as it were a shining star (24:35)

Book?

 

If all the physical exertion (for goodness) of all the people on the face of earth is collected at one place, it cannot equal the onetime Sawaab of the Zikr of the Zaakir e Qalbi. That is why it has been said that

 

Tafakkur of an hour [in the Calibers of LordBook] is far better than the worship of the two worlds [that is, the humankind and the jinn]

Book

 

*

 

That is, one right Fikr of the breath of the Zaakir e Qalbi is superior to the collective Worship done by the humankind and Jinn.

 

Get your heart (and humor it) as this is the Hajj e Akbar,

One heart is better than thousands of Ka'ba.

[Jalal ud Din Rumi]

Book

 

Our Pir and Spiritual Guide of the Way and Spiritual Mentor Hazrat Sultan-ul-Arifeen (Hazrat Sultan Bahu) May his secret be sanctifiedBook has said that if heart says 'Yaa Allah'Book, its Sawaab is equal to the Sawaab of the recitation of the complete Holy Quran for seventy thousand times! At another place, he Rahmatu-Allahe Ta-aala AlaiheBook says that if the Latifa e Ruh onetime says 'Yaa Allah'Book, its Sawaab is seventy thousand times more that such Sawaab of the Latifa e Qalb . Philosophy and further exposition of this point is that the Noor of the whole Quran has been contained in the Name Allah ZaatBook in that way as tree is contained in the fruit (seed). Thus, seventy thousand complete recitations of the Holy Quran by the Outward tongue or saying Yaa Allah for seventy thousand times are of same weight. Another explanatory argument is that the Subtlety of heart in man is in current and mixed in the body of the human being as butter is in milk and the components of butter are present in every molecule of milk. Same like this, the Subtlety of heart is present in and is surrounding every vein, capillary, blood, flesh and marrow of the human body. When the heart of the Zaakir starts speaking with the Zikr of AllahBook and that Zikr too has diffused to all body, then every molecule of the body of the Zaakir and his every hair comes in vibration and starts the Zikr-e-Jehr of Allah AllahBook clearly and in loud audible voice same as the Zaakir hears this Zikr in wakefulness and consciousness. It is completely free of dream and thought and Waham and guess. That is why such Zikr is seventy thousand times superior in degree and Sawaab as compared to the Zikr done by the Outward tongue because in the Zikr-e-Qalbi all parts, particles, and hair of the body of the Zaakir collectively participate in this Zikr .

 

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