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Literally Raza or Reza or Redha means "total gladness or will of God or remaining happy on the will of God or approbation with whole contendedness or explicit consent or acceptableness or acquiescence or the act of agreeing to a demand" and Qaza or Qadhaa means "Decree." At P12 Muhik ul Faqar Khurd Hazrat Sultan Bahu says that: And the Ilm takes [the human being] to two Stations: one at the Station of Raza and the other towards the Station of Qaza which implies the companionship with the king the shadow of God and from Raza is implied the companionship with Hazrat Muhammad Sal Allahu Alaihe Wa Aalihi Wassallam. The Martaba of Raza is extremely higher than the Martaba of Qaza. The Imaam ul Muslimeen (Hazrat Abu Hanifa Rahmatullah Alaihi) reached the Station of Ilm and Raza and he never accepted the Martaba of Qaza. He preferred dying to stepping towards Qaza. (Hazrat) Imaam e Azam (Hazrat Abu Hanifa Rahmatullah Alaihi) missed (qazaa) the Assalaat (Prayers) of seventieth year but never accepted to become Qazi (judge) for even one day! (P14 Muhabbat ul Asraar Eng. Tr. can also be read). According to a holy Hadis: Raza has superiority over Qaza. Please also see P260 Noor ul Huda Klaan P07 Didaar Bakhsh Khurd P90 Jamey ul Asraar P231 Ain ul Faqar P268 Muhik ul Faqar Klaan.
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