5
|
09-10 That
which was encompassed by mind, how can it be infinite? That
which has comprehended by mind, how can it be God? Hundreds
of thousands of varieties of bacteria, thousand kinds of gases and countless
magnetic waves are present in this atmosphere but cannot be identified through
natural senses. A
new religion called 'Spiritualism' is in voyage in Europe since about one
hundred years and millions of people are its believers and innumerable people
in every city are members of the societies of this modern knowledge (Ilm).
These people invite Arwah
(Spirits) in their circles and sittings. Talk with
them and take their visible photos. The talks of Spirits
are directly recorded.
Countless digests and newspapers are publishing this knowledge that gives the
correct news of this knowledge to the public. This knowledge is progressing day
by day. Many big scientists and broadminded philosophers and even the elite of
the society including the members of parliament take part in the societies of
this knowledge. Nevertheless, about a hundred years ago, not even a single
person in Europe was ready to admit the existence of Spirits
after death and
their entity but now every European there is believer of the existence of the
realm of Spirits
and their existence after death because they have seen and
observed the Spirits
by their own eyes and have experimented it. This research
and knowledge of Europe is sufficient to wake the eyes of the atheists who have
been reiterating that 'where those who have died have gone who believed and
supported the existence of Spirits
and speaking with these. Why do they not
come and tell us who deny this that they are 'living' and why do they not
disclose this reality and why have they let the paganism and irreligiousness
continue'. * In
the West, dead bodies wake up after becoming alive and are openly saying that
they are living and the curtain between the living and the dead has torn but
the people of East are still fallen in the darkness and ignorance of atheism
and Deharism. We will describe the reality of this Ilm
(knowledge) in detail in
further chapters. In short, it is not essential that every that thing we cannot
be detected by us through the five senses, it is nonexistent. Many Jinn, Angels
and Arwah
day and night walk around us and many Subtle
(Lateef) things are
present in our surroundings. Negation to such Inwardly
(Invisible) things is
itself a proof of the lack of Inwardly
Senses in the deniers and those who can
see (only) the physical things. Allah
Almighty is also showing His Splendor in
each and every particle of the universe with His Gloriously Great Sublime
Essence
with His entire Calibers, all Names and all Actions and is nearer the
jugular vein of the human being and nearer even further to this but what will
the blind ignorant common people like cattle see? Sun is illuminating the whole
earth and burns forehead of the blind people yet the blind ones remain in dark
against the body of the sun. He
will see the bloom of your beauty who has eyes, What
sees the blind as he perceives nothing! [Dagh
Dehlivi] Now
only this objection sustains that Allah
Almighty has revealed these things on
some but why has kept hidden from others. The real thing is this that this
world is abode of test. Allah
Almighty has created the human being for test and
examining and has tested the Spirits
on the Day of Azal
with the succinct
question of 'Alastu-Be-Rabbikum {the Day when Allah
asked the entire
Spirits: Am I not your Lord (7:172)} Irfan (Volume 1) IRFAAN 1 pdf download Install app |
|||||
First Prev 5 Next Last Buy This Printed Book
|
1
2
3
4
5
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
|
|||
|
|||
|
'
.
