15
29-30 At
last, when the seed of human sperm is sown in the soil of her womb, it starts
germinating silently inside and gradually developed step by step within the
abdomen of mother. When baby is in the womb of his mother, he receives the raw
material food through the blood of mother and with this same material food, the
growth of his corporeal body steadily continues inside. Since this time,
Jamaadi Ruh
(inanimate Spirit) has entered in him which keeps the cluster of
flesh of the fetus as congeal. Thenceforth, Nibaati (animate) Spirit
comes in
him and gives growth and develops him. But the time when the Haiwaani (animal)
Spirit
comes in him after about six months, he moves and shakes in the womb and
food continues to reach him through the umbilical cord and when the baby is
born and the human Spirit
of the Realm of Command is breathed into him, he
starts breathing and the chord of respiration becomes his accessory in the form
of an invisible chord from the Realm of Command and same like this, the two
nostrils in his nose become the passage for the chords of the negative and
positive or Jalaal
and Jamaal
electrical impulse of chord of respiration and
further these chords of respiration also serve the linkage and medium for the
spiritual food and thoughts and Qalbi Wardaat
(hidden occurrences of Qalb)
whose this chain is joined with the Spiritual and Inwardly
powerhouse of the
Realm of Command and through this is the whole machinery of the human Qalb
and
Qaalib (frame) is luminous and running. Carefully observe the human body. There
are two nostrils, two ears, two eyes, two lips, two jaws and two hands have
been serving as the passage and medium of leading the two kinds of the chords
of electricity of the five senses in the human heart and brain and human body
is an electrical machine in which different kinds of electricity enter and
leave through different electrical wires and this machine is running for some
specific purpose. So, the motto and aim of this machine of body, that is, the
life of the Nafs
is the provision of food, security and finding the ways and
means of the religious and Outwardly
progress of the corporeal body of itself
and of its counterparts and utilizing these resources and learning the sciences
and arts of earning the material sustenance. * Human
being with such Nafs
are in great number in the world but there exist some
specially welfare Mardaan
e Khuda
of such type that in them is the Heavenly capacity
(power of Malakoot) and ability endowed upon since the day of Azal. Their soil
of Qalb
and angelic seed uses to be latent which becomes restless in order to
become lush green and growing and for getting the water of training and
germination. In order to get the Heavenly seminal, it becomes restless and
anxious and at last meets with some Kaamil
Mard and receives from him the Noori
Heavenly seminal in the womb of Qalb. And when that Noori
seminal has conceived
by it, the Shaikh
of Command and the Shaikh
of Ilm
become his two parents in
the Inward
which appoint and choose themselves for its Inwardly
Training and
Spiritual Raising. And this angelic fetus is attached with its angelic mother
through the link of an Inwardly
Noori navel, which is called the connection of
Shaikh. Through this very Noori
(Photic) navel, the Noori
Angelic nourishment
continues reaching it and its growth is sustained. When this Incorporeal Noori
babe is born from the Inside of the Inward, it sets its step in the Everlasting
realm of the spiritual angelic abode. This Incorporeal Noori
kid cannot be
encompassed by the earth and universe like a goshawk of the Lamakaan. With a
little movement of his subtle Inwardly
wings, it crosses across the arrays of
heavens and sphere. Entire material world is as the likeness of the womb of
mother for him and the world of water and adobe turn to be a nest for him.
These Selective Personalities of the Favorite Slaves of Allah
are created
through the Noble Nature of the Angels and seraphs. Same as Hazrat
Yusuf Alaihis-Salaam
(Joseph) when became dominant upon the manly
carnal and lustful temptation in the test of modesty and chastity and displayed
the Heavenly calibers by refraining from the nefarious act of adultery
(and
fornication), then Allah
Almighty praised and described him like this in the
words of the womenfolk of Egypt: Exclaiming:
Allah
Blameless! This is not a human being. This is not other than some
gracious Angel (12:31)
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