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Irfan (Volume 1) IRFAAN 1

15

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29-30

 

At last, when the seed of human sperm is sown in the soil of her womb, it starts germinating silently inside and gradually developed step by step within the abdomen of mother. When baby is in the womb of his mother, he receives the raw material food through the blood of mother and with this same material food, the growth of his corporeal body steadily continues inside. Since this time, Jamaadi Ruh (inanimate Spirit) has entered in him which keeps the cluster of flesh of the fetus as congeal. Thenceforth, Nibaati (animate) Spirit comes in him and gives growth and develops him. But the time when the Haiwaani (animal) Spirit comes in him after about six months, he moves and shakes in the womb and food continues to reach him through the umbilical cord and when the baby is born and the human Spirit of the Realm of Command is breathed into him, he starts breathing and the chord of respiration becomes his accessory in the form of an invisible chord from the Realm of Command and same like this, the two nostrils in his nose become the passage for the chords of the negative and positive or Jalaal and Jamaal electrical impulse of chord of respiration and further these chords of respiration also serve the linkage and medium for the spiritual food and thoughts and Qalbi Wardaat (hidden occurrences of Qalb) whose this chain is joined with the Spiritual and Inwardly powerhouse of the Realm of Command and through this is the whole machinery of the human Qalb and Qaalib (frame) is luminous and running. Carefully observe the human body. There are two nostrils, two ears, two eyes, two lips, two jaws and two hands have been serving as the passage and medium of leading the two kinds of the chords of electricity of the five senses in the human heart and brain and human body is an electrical machine in which different kinds of electricity enter and leave through different electrical wires and this machine is running for some specific purpose. So, the motto and aim of this machine of body, that is, the life of the Nafs is the provision of food, security and finding the ways and means of the religious and Outwardly progress of the corporeal body of itself and of its counterparts and utilizing these resources and learning the sciences and arts of earning the material sustenance.

 

*

 

Human being with such Nafs are in great number in the world but there exist some specially welfare Mardaan e Khuda of such type that in them is the Heavenly capacity (power of Malakoot) and ability endowed upon since the day of Azal. Their soil of Qalb and angelic seed uses to be latent which becomes restless in order to become lush green and growing and for getting the water of training and germination. In order to get the Heavenly seminal, it becomes restless and anxious and at last meets with some Kaamil Mard and receives from him the Noori Heavenly seminal in the womb of Qalb. And when that Noori seminal has conceived by it, the Shaikh of Command and the Shaikh of Ilm become his two parents in the Inward which appoint and choose themselves for its Inwardly Training and Spiritual Raising. And this angelic fetus is attached with its angelic mother through the link of an Inwardly Noori navel, which is called the connection of Shaikh. Through this very Noori (Photic) navel, the Noori Angelic nourishment continues reaching it and its growth is sustained. When this Incorporeal Noori babe is born from the Inside of the Inward, it sets its step in the Everlasting realm of the spiritual angelic abode. This Incorporeal Noori kid cannot be encompassed by the earth and universe like a goshawk of the Lamakaan. With a little movement of his subtle Inwardly wings, it crosses across the arrays of heavens and sphere. Entire material world is as the likeness of the womb of mother for him and the world of water and adobe turn to be a nest for him. These Selective Personalities of the Favorite Slaves of Allah are created through the Noble Nature of the Angels and seraphs. Same as Hazrat Yusuf Alaihis-Salaam (Joseph) when became dominant upon the manly carnal and lustful temptation in the test of modesty and chastity and displayed the Heavenly calibers by refraining from the nefarious act of adultery (and fornication), then Allah Almighty praised and described him like this in the words of the womenfolk of Egypt:

 

Exclaiming: Allah Blameless! This is not a human being. This is not other than some gracious Angel (12:31)

 

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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu � (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو � کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    � ملفو ظات حضرت سلطان باهو    HaqBahu � Punjabi Poetry (akb)    � پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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