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Irfan (Volume 1) IRFAAN 1


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Regrets! Really many regrets! Those people who do not even know about their own Eimaan even, he is considered the Avatar of Hazrat Ali Karam Karram Allah Wajhu and a Prophet, Mujadad (Renewer) and Missiah, Mo'ood (promised one) and Krishan etcetera, true in evey baseless claim and the rightful. We should feel much regret for such a wisdom.


Nowadays, the value and worth of pearl and flint is equal,

Poluted air and the (healing) blow of (breath of) Esa Alaihis-Salaam are equal,

When the sense of smell of people cannot distinguish between fragrance and foul,

Then the dung of cow and Ambergis are all equal.


Man has proved himself a very cunning and lethargic and is willing in getting ease in every job. Every religion and nation experience the times of ebb and flow of progress and downfall and when the period of decadence of a nation starts, its peers and older persons become uncertain and with weaker belief. That time, this nation splits into two groups. One is that which starts practicing the religious fundamentals as mere formality and custom. These people consider just verbal declaration and a limited physical exercise and a negligible monetary sacrifice as a sufficient price for the eternal Eden and the Marifat and Didaar of Lord and become very hopeful contestants and purchasers of the priceless Garden in lieu of this meager service but, since, the outermost layer of the religion is felt not sweet and distasteful instead, and they do not get any lasting taste and growth in it, therefore, they gradually and slowly become fed up with it at the end or follow religious practices just as Riya and ostentation only and, yet further, they focus on the worldly benefits in performance of their religious duties too. Distinctive trait in such people is this that suspense is their eye and heart is dominated by the substance of 'ifs and buts and why and how'. Their eye is very much faultfinder. These people consider the Holy Prophets, and the Respected Aulia-Allah and all the Saints of Religion as equal to them. None is taken superior to themselves by themselves.




Therefore, they always see the Religious Guides and Spiritual Leaders through the spectacles of suspicion and bear vindictiveness and enmity for them and they either deny the Miracles of the Holy Prophets and the Kashf and Karamaat and extraordinary spiritual performances of the Aulia or give their extremely unfair explanations in material background. Since, religion and its practice has reached us through the means of these Sacred Personalities like Messengers (of Allah) and Aulia, therefore, respect and honor for these saintly persons is correlated with the respect and honor for religion. When these people see the founders and propagators of the Deen with the scorning eye, they, without a reason, also start taking this Deen light and trivial and slowly and gradually such scorn and hatred takes the shape of denial of the Deen and pushes them in the trench of Kufr and atheism. The beauty of thought is, since, dominating upon the other sect, they start giving much appreciation to even a small thing without a reason. Their eye sees the beauteous corner of everything and they, therefore, are ready to accept and admire a thing even if it was going totally against wisdom and understanding. These people consider the religious leaders and spiritual guides as the sole authoritarians of the Outwardly and the Inwardly treasures of the Deen and the World and take them as the only treasurers and contractors of the Paradise and all bounties concerning the Next World. That is why, they turn to be the unshakable supporters for them in the supposition and pride of their intersession and recommendation and focus not upon practicing all religious fundamentals and feel themselves independent from the entire religious constraints and formalities and rather become courageous in those activities which fall in the list of evil and forbidden in wake of the pride of intercession and recommendation. Taking advantage of their weakness, Satan, makes them captives in the net of those Ulema who do not practice upon their Ilm and those Shaikhs which are fake and since, the said Ulema and Sheiks hunt Dunya (World) behind the curtain of Deen , therefore, such fake trader like Pir give their people Untrue consolations and arouse in them false hopes in order to win their hearts and make them their strong devotees.


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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu � (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو � کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    � ملفو ظات حضرت سلطان باهو    HaqBahu � Punjabi Poetry (akb)    � پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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