Irfan (Volume 1) IRFAAN 1

05-06

Despair, when overlaps hearts,

It compels even the enemies to call Your Name,

It is possible that kids may forget in happiness,

But only mother is remembered by them in grief.

The Mulahida e Dahar that is the Naturalists (Nechris) are left with no option but to accept a reason of action and an all-encompassing power that runs the affairs of the universe but this is not acceptable in any way that the 'Hidden One' (Maknoon) of the cosmos and the Creator of the Mojudaat (beings) is an inert matter, insensitive nature and perception-less and insensible monster. That Essence which runs the affairs of such machinery of nature which is schematic, regularized and based upon knowledge and sagacity, it is prerequisite and essential that it should be equipped with calibers like life, ability, intention, knowledge, hearing, seeing and speech etcetera.

This can never be the job of an inanimate monster, senseless Ether and insensible matter. Naturalist (Nechris) and Dehris should settle in a separate dwelling of nincompoops and should appoint some senseless, lifeless, stupid and insensible Dehri the authoritarian, member and organizer of this colony to see how much that colony prospers and progresses in some days or they should visit an asylum lunatic to see a little glimpse of insensibility that what conditions the insensibility is posing there. If, for a moment even, the surveillance and caretaking of some sensible and Master-of-Wisdom supervisor is lifted there then see what a storm of stupidity rises and spread there. See all factories, firms and machines of world and carefully observe the entire sections and fields of government and state. In short, pay attention to anything, any work and field of this world. All would have been set and arranged under the influence of knowledge, sense, ability and wisdom etcetera and because of the protection and guidance of these very calibers these would be running. Total is deduced through the part.

*

Is it possible that this marvelous organization of the world of the universe on whose one corner sun is burning like candle and whose every component is running through knowledge and philosophy and that on its every little part are appointed the wise and sensible masters of knowledge and sagacity to run and control it but this organization of the universe of great size and magnitude may run and establish by self without an expert and protector?

Hazrat Imam e Azam (Hazrat Imam Abu Hanifa Nomaan Bin Saabat Rahmatu-Allahe Ta-aala Alaihe ) had made a Dehri answerless and ineffective through just one argument during a Manazra. Hence, he said: imagine there is a big lake and a boat is place in it then will it sail automatically at given times and will reach its destinations without any person on it to manage its route? That Dehri said: it is impossible. Then he said: how it is possible that sun and moon rise and set in preset times and on present Stations on this enormous blue lake of heavens? 'And the sun runs on unto a resting place for it. That is the measuring of the Mighty, the Wise. And for the moon We have appointed mansions till it returns like an old shriveled palm leaf. It is not for the sun to overtake moon, nor does the night outstrip the day. They float each in an orbit (36:38-39-40)'

Hence, as a result of his solid reason, the Dehri became remorseful and penitent.

How absurd it this saying of the Dehris that upon declaring the One and Only Essence, the religion has restricted the greatness and capacity of god and instead to this the tacit of matter and nature is broader.