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Irfan (Volume 1) IRFAAN 1


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The indication that the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) has been correctly and rightly Inscribed and Imprinted through Visualization is that it after Inscription, the Name-Allah-the-Essence (Ism-e-Allah-Zaat )emanates brightness like sun and the Master of Visualization attains Istaghraaq and obliteration and the Subtlety of heart, spirit or Sirr starts pronouncing the Zikr of Allah or the Kalimah-e-Tayyeb and the Seeker surely sees some Mushahida or Mukashifa in this Absorption.


O blessed Seeker! We have described in above these some very beneficial, easy, peaceful, valid and true ways of undertaking the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) which we have known and achieved after very long efforts with bearing too much silently. If you will give them the worth due and will act upon these, then you will very soon reach the top horizon of the Inwardly Salook and the Spirituality and will become Waasil with your Real beloved and will enjoy with those ethereal tastes and spiritual delights after your admittance in the Majlis of the Holy Prophets and the Aulia-Allah which you have never ever seen or heard or thought of before!


These are the great benefits of Visualization which it is very unnoticeable, free of show off, free of Rijat and full of (efficacious) effectiveness (and the impact) way of Zikr. It has to follow no specific time. There is no compulsion of any specific place or Wuzu (Ablution) or the purity of clothes or cleanliness of place or any other compulsions of how much and how long etcetera. Activation of Inwardly Subtleties is very difficult, rather, impossible without Visualization. Seeker cannot cover Spiritual Destination and Station without Visualization. If we carefully observe the principal of the Inwardly Destinations and Degrees of Islam, Eimaan , Eiqaan, Irfaan, Qurb , Mushahida , Wasal , Fanaa , Baqaa; it becomes clear that the intention and purpose of all these things is to focus the Tawajuh , Visualization, Imagination and Contemplation of the human being on one center and one point which is called 'Concentration'.




For example, see, the real motive in Islam is Tauheed and the dependence of all Islamic Actions and Formalities is on this Tauheed. That is, after deflecting his attention from the worships of many deities, the human being inclines and attaches with the worship of only One Deity.


Allah Almighty says: O fellows! Are divided lords better, or Allah the One, the Mighty? (12:39)


Hence, in order to focus his attention on just One Deity of Worship, Islam has set Zikr compulsory and obligatory in every Action and Procedure, as we have already described in earlier pages of this book, and has concentrated all Azkaar in one Zikr -the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) and of all the modes of the Zikr of Name-Allah-the-Essence (Ism-e-Allah-Zaat ), the mode of Visualization is the best one in order to bring the concentration of the human being focused on one point. That is the reason of its being chosen. In short, if we notice carefully, the method of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) is the real, last and comprehensive Key for the Degrees and Destinations of Islam, Eimaan , Eiqaan, Irfaan, Qurb , Mushahida , Wasal , Fanaa , Baqaa. That is, one purpose of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) is to take the Saalik from the Realm of Multiplicity to the only Realm of Unity (Wahdat). Second purpose takes the Master of Visualization, through the Ilm of Dawat , to the Noor of Subtlety from the Darkness of Multiplicity as Allah Almighty says:


Allah is the Protecting Friend of those who believe. He brings them out of darkness into light (2:257)


Thus, in order to fly over the Two High Stations of the Wahdat of Hazoor and the Subtlety of Noor , the Saalik must have two limbs and wings. One is the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) and second is Dawaat as Allah Almighty says:


Did We not assign unto him two eyes? And a tongue and two lips. And guide him to the parting of the mountain ways? (90:8-9-10)


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