Irfan (Volume 1) IRFAAN 1

357-358

Thus, Allah Almighty granted him this Invisible Domain that the armies of Jinn and humankind and birds were given to him.

And there were gathered unto Solomon his armies of the jinn and humankind, and of birds, and they were set in battle order (27:17)

Here the Jinn and humankind implies the Invisible Creation that Travels in Inward and those Muakalaat which fly in Inward are meant by Teer-Sair (traveling and sightseeing (on wings)). These birds do not mean the ordinary earthly birds that we see. Hence, Hazrat Suleiman Alaihis-Salaam used these Inwardly Invisible Armies for many assignments which are mentioned in the Holy Quran at different occasions. One day the Mercy for all Worlds -the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam told his Companions one day that when he was offering Assalaat (Prayers) at night, a Jinn came to him. he wanted to catch him and tie him with the pole of the Masjid so that the kids of Madinah can play with him but then he remembered the Prayer of Hazrat Suleiman Alaihis-Salaam and he thought it not fit that he should get in the way of his Prayer. Since this is the time of heresy and materialism, therefore, if we mention such extraordinary events and spiritual miracles in front of these material minded people of this age, first they totally deny it or try to put forth very absurd and irrelevant arguments change the real spirit of the incident in order to match it with their materialistic mind. We consider such blind people disable because they have not seen anything other than the material world, cause and effect and condition and result. Their gaze cannot cross the limit of the world of paraphernalia. The hand of nature has been away of the perception of their materialistic senses as its perception is the job of Inwardly Senses, not of physical senses and wisdom. Subtle Creation of the Realm of Command (Aalim-e-Amar) is of three kinds: Jinn, Angels and Spirits. The evidence of the appearance and attendance of the first two kinds have already been given by us from the Holy Quran.

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We now give the proof of the presence of the third kind, that is, the Spirits. In the first Para of the Holy Quran in the Surah Al Baqarah (02) an account of Hazrat Musa Alaihis-Salaam and the Children of Israel that in the time of Hazrat Musa Alaihis-Salaam, a big person of Children of Israel was murdered. The murderer could not be found due to which threat of a battle and unrest in the nation was likely. Hence, the people approached Hazrat Musa Alaihis-Salaam for the investigation into the matter so that he might help them finding the real killer using his Inwardly and Invisible Power ensuring no threat of any unrest and fight among people. Hazrat Musa Alaihis-Salaam asked them to bring a cow of a specific breed. A cow like his demand was found after long search and struggle. Hazrat Musa Alaihis-Salaam ordered them to slaughter that cow. When that had been slaughtered, Hazrat Musa Alaihis-Salaam ordered them to hit the body of the murdered person with a piece of meat of a specific part of the cow. When this was done, the murdered person turned alive for a moment and he told the name of his killer and this matter was resolved without any threat of widespread turmoil.

Allah Almighty says: And (remember) when you slew a man and disagreed concerning it and Allah brought forth that which you were hiding. And We said: Smite him with some of it. Thus, Allah brings the dead to life and shows you His portents so that you may understand (2:72)

Hence, it is proved that Hazrat Musa Alaihis-Salaam had invoked the spirit of that murdered person with his Inwardly Ilm and Spiritual Power and talked with it in front of all people and received correct information from it. If this situation fits on one person, it should also stay valid for all persons of human race provided that it some person a Master of this extraordinary Ilm and invites the spirit through a valid method, the Roohani surely comes and talks and converses.