Irfan (Volume 1) IRFAAN 1

41-42

The Holy Messengers (of Allah) Alaihimus-Salaam and the Honorable Aulia Rahmatu-Allah Ta'ala Alaihim possess Kashf-ul-Quloob of the utmost degree. You do not see when the brothers of Yusuf Alaihis-Salaam (Joseph) went towards Kan'aan from Egypt carrying the shirt of Yusuf Alaihis-Salaam(Joseph), then by virtue of the same knowledge of heart Hazrat Yaqoob Alaihis-Salaam (Jacob) had told his people of house that:

Truly I am conscious of the breath of Joseph, though you call me dotard (12:94)

The Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam used to say this facing towards Yemen after sensing the Inwardly breath and air of the heart of Hazrat Owais Qarni Rahmatu-Allahe Ta-aala Alaihe:

Truly! I feel the smell and breath of the caliber of Rahmaan from the side of Yemen.

In both the above statements, the word of Reeh (air) implies towards the human thoughts and the smell and quality of heart and Spirit has deep relation with air. Here this thing should also be made clear that some people think that this kind of Inwardly Kashf is granted to the Holy Messengers (of Allah) and the Aulia by Allah Almighty for a limited period and on specific critical occasion. That is, they are not with this Inwardly Intuition (and insight) and Perfection (and Attainment) of Kashf every time at will. But this opinion is wrong. Same as the material senses are always at our disposal that we can feel and identify the material objects anytime and anywhere through these senses, same like this, the Inwardly Senses are also granted by God Almighty to His special Slaves as permanent bestowment so that they may use these whenever and wherever they deem fit and may get benefit through these. Yes, of course, this might happen that Allah Almighty keeps some things hidden from his special favorite slaves for a certain policy same as the owner of a house keeps some things hidden from the inhabitants of that house under a certain reason or keeps some affairs undisclosed to them as wisdom or sometimes man is looking at one side and the things of the other side escape his sight.

*

The scope of his Uloom and perception uses to be limited whether man possess the specialties of the Holy Messengers (of Allah) Alaihimus-Salaam and the Honorable Aulia Rahmatu-Allah Ta'ala Alaihim or whether he is superficial observer common man and no matter how much a man becomes great in Martaba and with chaste calibers and how near he comes Allah Almighty and becomes Waasil with Him and become the Living Eternally after having Fanaa in His Essence and achieving Baqaa , he even then remain stained with the Occurrences and Possibilities and this stain can never be cleaned from him forever. Yes, on the special slaves of Allah Almighty, the descending of the Tajalliyaat of the Essence, Caliber, Name and Action takes place from time to time and they, as per their degrees, as per their Inwardly Repository, embrace the Reflection of the Anwaar of Allah Almighty because Allah Almighty can be predicative on these favorite slaves of Allah in such special condition and one can say their say, action and deed of Allah Almighty but the slave can never in any condition be predicative on Allah Almighty.

It has thus arrived in the Holy Quran that

They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Marry (5:17)

That is, Allah Almighty has arrived in the form of the Messiah, son of Marry. Instead of this, if this were said that 'the Messiah, son of Marry does godly works filled with Godly Noor and the Ruh ul Qudas' then this would not be a statement of Kufr. The former people are convinced by Halool (reincarnation) and this religion is of the People of Avatar who says that God, sometimes, comes in world in human form. And the later people are convinced by that which is clear in a Hadis reported by Sahih Bukhari:

Slave approaches near Me because of abundance of worship and obedience so much so that I become his eyes and he sees through Me and I become his ears and he hears through Me and I become his hands and he grasps with Me and I become his tongue and he speaks through Me.