17
|
33-34 It
has touched the degree of proof through experiments and observations that
during sleep and dreaming, the human and animal Aura is emanated from the body
of the human being but the Aura of the nonliving things and plants in contained
inside. And at the time of death the Aura of human, animal and plant exhausts
step by step from the human being. Only that of mineral or inanimate remains in
it and that Aura is of soil which unites with the Aura of soil which is its
match. Hence, it is revealed that in human being is present the electricity of
life of inanimate, plant, animal and man and human being is the compendium of
all. Inanimate things release Aura of one kind, plants of two kinds, animals of
three kinds and humans all the four kinds and takes breath accordingly. Two
continuities remain continuous in the human body. One is outward visible breath
and respiration which continues every moment. Second is of Inwardly
invisible
thoughts which also does not cease anytime. And these two continuities of
breath and thoughts all the time remain attached and linked with human body and
soul. Thoughts have great influence upon breath but rather the breath and
intake of air is a window and door of thoughts. That is the reason that the
Saints of the Faith and the Outwardly
virtuous persons have applied the modes
of the Paas-e-Anfaas
and the Habs-e-Damm. The philosophy and sagacity in this
is that it is a unique feature of heart that it all the time is thinking
something, is virtually speaking or in other words is commemorating something
every time. This caliber of Zikr
is eternally present and (involuntarily) Current
(as-initiated with effect) in its make and nature because of the reason that
the creation and nature of the human being takes its roots from this mineral of
Zikr
that is, the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) * And
the names of all things along with their Azkaar
are consequents thereto and
reflections of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) Allah Almighty As the advent of all is through His Name In everything is a Name of the Names of Allah
Almighty and the
advent of the name of everything is through the Name-the-Essence
of Allah
Almighty. And in a sacred Hadis
has come that when Spirit
entered the body
of Hazrat
Adam Alaihis-Salaam Irfan (Volume 1) IRFAAN 1 pdf download Install app |
|||||
First Prev 17 Next Last Buy This Printed Book
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
194
195
196
197
198
199
200
|
|||
|
|||
|
river-insurance
of Lord. And all the time thinking
something or keeping something remembered is the proof of this thing that the
very 
which is the real stuff of all
!'
When the 
, the brain of Adam
and it is proven by 'and have breathed into
him of My 
that the 
have been devised and established.
Hence, the mold and foundation of the human 
and the
Tauheed. 
is done, perhaps, he is
then on his original caliber and nature of 
