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33-34 It
has touched the degree of proof through experiments and observations that
during sleep and dreaming, the human and animal Aura is emanated from the body
of the human being but the Aura of the nonliving things and plants in contained
inside. And at the time of death the Aura of human, animal and plant exhausts
step by step from the human being. Only that of mineral or inanimate remains in
it and that Aura is of soil which unites with the Aura of soil which is its
match. Hence, it is revealed that in human being is present the electricity of
life of inanimate, plant, animal and man and human being is the compendium of
all. Inanimate things release Aura of one kind, plants of two kinds, animals of
three kinds and humans all the four kinds and takes breath accordingly. Two
continuities remain continuous in the human body. One is outward visible breath
and respiration which continues every moment. Second is of Inwardly
invisible
thoughts which also does not cease anytime. And these two continuities of
breath and thoughts all the time remain attached and linked with human body and
soul. Thoughts have great influence upon breath but rather the breath and
intake of air is a window and door of thoughts. That is the reason that the
Saints of the Faith and the Outwardly
virtuous persons have applied the modes
of the Paas-e-Anfaas
and the Habs-e-Damm. The philosophy and sagacity in this
is that it is a unique feature of heart that it all the time is thinking
something, is virtually speaking or in other words is commemorating something
every time. This caliber of Zikr
is eternally present and (involuntarily) Current
(as-initiated with effect) in its make and nature because of the reason that
the creation and nature of the human being takes its roots from this mineral of
Zikr
that is, the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) * And
the names of all things along with their Azkaar
are consequents thereto and
reflections of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) Allah Almighty As the advent of all is through His Name In everything is a Name of the Names of Allah
Almighty and the
advent of the name of everything is through the Name-the-Essence
of Allah
Almighty. And in a sacred Hadis
has come that when Spirit
entered the body
of Hazrat
Adam Alaihis-Salaam Irfan (Volume 1) IRFAAN 1 pdf download Install app |
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of Lord. And all the time thinking
something or keeping something remembered is the proof of this thing that the
very 
which is the real stuff of all
!'
When the 
, the brain of Adam
and it is proven by 'and have breathed into
him of My 
that the 
have been devised and established.
Hence, the mold and foundation of the human 
and the
Tauheed. 
is done, perhaps, he is
then on his original caliber and nature of 
