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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Irfan (Volume 1) IRFAAN 1


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And He made him Sal Allahu Alaihe Wa Aa-lehee Wa-sallam the mentor and teacher and Waseela for the Holy Companions Radhi-ya-Allahu Ta-aala Anhum. And the chain of teaching and becoming pupil continued in the Companion (Tabieen) of the Holy Companions Radhi-ya-Allahu Ta-aala Anhum of Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, the respectful Companions (Taba Tabieen) of the Companions of the Holy Companions Radhi-ya-Allahu Ta-aala Anhum and in the entire Kaamil People, Arifeen and Momin and Muslimeen also and this chain of the Outwardly and the Inwardly Beneficence and Irfaan will continue till the Day of Doom. That person, who will go against this law of nature and will contact with Allah for his matter directly avoiding the human Waseela and means, that person will bear sever loss and will certainly remain deprived of the Noor of Eimaan and the wealth of Irfaan . No Ilm and Skill in world can be achieved without a teacher and educator nor can one reach unto the Marifat, Qurb and Wisaal of Allah Almighty without a Pir and Murshid.


Seed of heart cannot germinate in the human body without the Tawajuh of the Aulia-Allah ,

Your worth will not be more than chaff unless you have tied yourself with a Wali-Allah .


ome born blind wretched persons are deniers of the Course of Marifat of Lord and the Ilm-of-Inward (Inwardly Ilm) and have taken just the verbal declaration and formal written knowledge and the Islam of Taqleed as everything. Their affair is just confined to Qeel-O-Qaal and theories alone. They deny for seeing Didaar and discovering the Haq in world. Seeing is better than just hearing.


Allah Almighty says: Whoso is blind here will be blind in Hereafter (17:72)


That certainty, which is got by a person after reaching unto a thing and after achieving it, that same cannot be got through the hearing and talking about. Satan, very easily, loots the asset of the Eimaan of those who just rely upon theoretical stories. On one can beat Satan in verbal Qeel-O-Qaal and wise argumentum because he had been once a teacher of the Angels regarding Ilm and Excellence. No human being is there who has surpassed this accursed Satan in the field of Ilm. Very big Aalim and Faazil persons and many a wise philosopher have surrendered their armor of Ilm and Fazal before him and have faced a defeat.




The dispute of ifs and buts of the arguments of the mind cannot reach unto that Ineffable Essence. The ineffable Ilm and the Kaamil Teacher is needed for this. Fazeelat is just naught here. Here Waseela is needed. Satan is rich in the wealth of knowledge and is the richest in the stuff of excellence but he is very much a pauper as regards to the assets of Waseela. He had been the teacher and chief of all Angels but when the test of the Waseela of prostrating themselves before Adam Alaihis-Salaam was given to him, this accursed left behind all and lost the game.


When I engaged into acquisition of Ilm and wisdom,

I said to my heart 'perhaps I have become knower of the Secret',

But wisdom proved to be a bar and Ilm became Hijaab ,

When I realized this, I started disliking both Ilm and wisdom.

[Rahru Nishapuri]


The knave Kuffaar of the old times also remained deprived of the Hidayat in the notion of this reverie and used to say 'shall mere mortals guide us? (64:6)' and they used to say this to the Messengers (of Allah) 'yes are but mortals like unto us. The Beneficent has naught revealed (36:15)' and sometimes they objected like this 'what ails this messenger (of Allah) that he eats food and walks in the markets? (25:7)' . That is, the Messengers (of Allah) should be a super human and a personality (physically) well distinguished. Moreover, they often say 'why are Angels not sent down unto us and (why) do we not see our Lord? (25:21)' so that the matter of Hidayat could come undisputed.


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