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Irfan (Volume 1) IRFAAN 1

156

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Free Books Original Book Sufi Poetry

 

311-312

 

If a legal suit is being encountered and a nice sound of some musical instrument or singing is heard in dream from the courtroom or from the table of the judge, it is an indication of success. Killing a snake or scorpion or dangerous animals in dream indicates destruction of the enemy or the enmity and if the said animal escapes alive, it implies the enmity is still active. Attach of a dog or beast in a dream is indication of harm that may come from some worldly person or a government official. If a dead person demands form you something in a dream or takes away from you, it will be a ill omen. If a person sees that wheat or barely or grains of other kind have arrived his house, it indicates hardship and lurking blight. Seeing horses, camel, elephant and reaching the destination in a boat or climbing high up and a high roof in a dream is a harbinger of success or lordship and higher Martaba. Seeing windstorm, thunder lightening or the sound of the fire of a gun in dream is a sign of threat. Seeing a cloudy sky, raining the rain mercy and flowing clean water in a dream are signs of betterment. Green and white dresses are good in dream whereas yellow, red and black dresses are bad. Seeing a earthquake in dream implies revolution in country. Fat and good-looking animal have implication upon the population of the country and thin and weak animals contrary to this. Catching a bird in dream is sign of success.

 

These some signs and results of the dreams have been compiled in haste by this Faqeer based upon my experience. May be this can give benefit to the readers. Since this book is not written to cover the possible outcomes of dreams, therefore the aforesaid few examples should be enough.

 

A Hadis reveals that the dominance of Hope over the Fear at the time of death, that is, remaining the heart of a person satisfied is a sign of Eimaan as

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Eimaan exists in between the Fear and Hope.

 

*

 

Feeling a greater Hope for the Mercy of Allah Almighty and remaining the heart satisfied at the time of death is the sign of the Intactness of Eimaan. The reason is that the Ruh (spirit) of the Momin senses the expected condition of peace, Comfort (and solace) and bliss of the Realm of the Barzukh after death. However, the glad tiding of the Heaven is also received by the good chosen People-of-Allah Almighty and they also see the Station of the Garden also.

 

Allah Almighty says: the Angels descend upon them, saying: Fear not nor grieve, but bear good tidings of the paradise which you are promised (41:30)

 

 

Contrary to this, the spirit of a Kaafir , Mushrik and Hypocrite senses the forthcoming bad situation of the Torment of the Barzukh and its becoming anxious and disturbed is sure.

 

The virtuous slaves of God, when they want to ascertain the good or bad end of a work, they do Istikhara for this. That is, they offer some Nawafil Assalaat and Words of Revelation of God and sleep and get the Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) or they draw a Faal (auspices or omen) from the Holy Quran or some other book and such Faal also proves correct and as desired sometimes. Some Arifeen Living-Hearted persons become Attentive to their hearts in wakefulness and get the awareness within a wink of an eye.

 

Heart should be like the Jaam Jehan-Numa (World Showing Jaam Goblet of King Jamshaid),

Where one can see all the occurrences of the Kingdom of (the original) Dara (that is, Allah)

[Hafez Sherazi]

 

For such people, it has arrived that:

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

When you commence a work, take the decision of your heart for its health or illness'.

?

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