Irfan (Volume 1) IRFAAN 1

345-346

Its method is that one should imagine his eyes like two glasses of spectacles and should Inscribe and Emboss the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) from inside on these round glasses of spectacles and in similar way, he should write, mentally through the pen of imagination, the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) from inside, facing outside, from every organ and chamber of the body. Moreover, there are five Stations for Inscribing the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) in the brain. And he should Inscribe Name-Allah-the-Essence (Ism-e-Allah-Zaat ) through Visualization on one station on forehead; one on every eye; one on every ear; one on the nose and one on the tongue. The method of Inscribing the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) on heart is that he should imagine his heart like a glass chimney of a lamp hanging on his left flank and should write on its surface the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) and the Name Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam through imagination and thinking. Some persons Inscribe and write the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) on their heart through Visualization that they imagine they round hole on the thick end of the heart like a round circle and Inscribe the Name Allah inside it. That is, they imagine the organ of heart like a half blossomed bud of rose and Inscribe the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) in the round circular opening of it. When the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) has been Inscribed on heart, the Subtlety of heart opens like the bud of rose due to which Seven Noori Subtleties blossom like the corolla of fresh and fragrant red petals around the heart and each Subtlety shines brightly with the Anwaar of the Seven Caliber of the Zaat (The Essence) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ). Following is the Naqsh:

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When the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) has been Inscribed on an organ of body, a Tajalli of Noor is emanated from it and the Subtlety of that Station starts speaking pronunciation the Zikr of Allah or the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah and that organ gets wrapped in the cover of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) and the Subtlety inside it become alive and Living with the Zikr of Allah.

Further, the Seeker of Allah should Inscribe the Name Allah on his both flanks of body and on both palms and also should Inscribe the Name Allah on the seat of navel. The Seeker should imagine his earthly body a dress which being put on by the Spirit and soul from head to toes and the print of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) is as if been Imprinted on it from underside at different stations of body and the Seeker should imagine himself as if he has entered inside that cover and is sitting inside this dress and should Exercise rolling his imaginary finger from inside on the Inscribed Name-Allah-the-Essence (Ism-e-Allah-Zaat ) through Visualization from every Station. Allah Almighty says: "Therefore, remember Me, I will remember you" (2:152). We have already explained and given our commentary on this sacred verse already that 'with whatever Name of Caliber of Allah and organ we commemorate Allah Almighty, Allah Almighty sends the Electricity of His that very Name in that very organ through which He was Remembered and that organ becomes alive, bright and illuminated through the Noor of Allah as has come in a Hadis of Sahih Bukhari:

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

My Salve approaches so much Near Me through abundance of Zikr and Nawafil (Optional Worship) that I become his eyes, and he sees through Me; I become his ears, and he hears through Me; I become his hands and feet, and he grips and walk through Me.

In short, from Allah's becoming the organs and limbs of His Zaakir Devout slave is implied that the Noori Letters of Allah's Names get Inscribe on all the organs of the Arif Saalik and all his body parts and brain turn Living and bright through the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) as has been portrayed in the following Naqsh: