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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Irfan (Volume 1) IRFAAN 1


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It is so much preoccupied and engaged into his carnal and worldly business that he is left with no spare time to think about matter relating to religion and faith. In the Inward, the likeness of such Nafs is the dead bird and Allah Almighty, at times, shows him the similitude of Nafs in the Inwardly world for alarm and manifest. 'There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you (6:38)'. That person, whose Nafs is Ammara, he is shown the ailment of his Nafs in form of some cattle in a bad dream. Such person sees his Nafs in the appearance of a boar, dog, wolf, jackal etcetera or like snake, mouse, scorpion or louse or flea etcetera or vulture, kite, crow etcetera and see his Station like a lavatory, pub, gambling-house and sees his food in the form of garbage, faeces etcetera. In short, all these are the esoteric parables of Nafs which change from one occasion to the next and are identified in every form and character and trait. Thus, the form of boar implicates on eating Haraam and being as a pimp and the figure of dog means lust and greed and love with Dunya (World). Face of snake implies brining harm on others and inflicting upon people and seeing a monkey means the disease of criticism and so on. The time when the blessed Saalik abides by Shariyat and does the Tazkiya of Nafs through Zikr Fikr and Riyazat , his Nafs improves and becomes Lawwama from Ammara. Then its exemplary appearance becomes like Halaal animals for example camel, goat etcetera or fish and other Halaal animals and he sees his Station a better place. In third Station, the Nafs-e-Mulhimma comes out of the Destination of animals and sets step into the Station of humanity and humankind.




But as long as it does not become Kaamil at this destination and has not got rid of total faults and slips and the ailments of Baheemi, sees his Nafs as imperfect, ill, disable, ugly, poor, silly etcetera Imperfect Human. In the fourth stage, when the Nafs has become Mutmainna, the Saalik sees his Nafs like a handsome, healthy, rich and well off, judge or ruler or in the appearance of some saintly good person and sees court, Masjid, Khanqah, the Sacred House of Allah, Holy Makkah, Holy Madinah etcetera. Further, Be enlightened that it is not compulsory that the Nafs-e-Ammara always sees pigs, dogs and donkeys etcetera in dreams or the Nafs e Mutmainna always sees good things in dream but our real emphasis here that if it is desired to show a person his model figure in dream or Muraqiba , he sees his Nafs in real model figures in special conditions otherwise those who are common and ignorant people and are heedless about Allah Almighty, they neither are careful about their Inwardly ailments nor are they able to see these and often these model figures are observed in some mirror and specially are shown when a person is trying to reform them and is busy in Tazkiya. For example, if a person started his efforts for the Tazkiya of his Nafs-e-Ammara through Assalaat (Prayers), Nawafil (Optional Prayers) then he would probably see his Nafs in such a way he entered a Masjid and there is standing a dog or donkey. Or that, he is offering Assalaat (Prayers) but the place is Impure (unholy) and premises is filthy. Or that if someone wants to clean his Nafs through the Recitation of the Holy Quran, he would see his Nafs in a model appearance in that place where the Holy Quran is being recited. Or that, if someone has chosen some Murshid as teacher, then he would see the representative figure of his Nafs in Hazoori of his Murshid then it is as if the said person has observed the model figure of his Nafs in different mirrors of Assalaat, Quran and Murshid and so on. The Latifa (Subtlety) of Qalb is the higher and more sublime than the Latifa e Nafs .


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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu � (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو � کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    � ملفو ظات حضرت سلطان باهو    HaqBahu � Punjabi Poetry (akb)    � پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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