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Irfan (Volume 1) IRFAAN 1

86

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171-172

 

Thus, same as this worldly and Outwardly electricity serves as medium of transferring power, voice and light etcetera from one place to next, same like this Inwardly Charge and Spiritual Electricity serves the means of the transfer of the waves of the Noor , light, power and other Calibers from the powerhouse of the bosom of the Murshid-e-Kaamil to the bosoms of many thousands Seekers and by virtue of this Invisible wave, different Inwardly Returns of the Unseen and Doubtless Conquests are experienced by the Saalik and the Seeker sets up inside him the radio of Ilhaam , television of Kashf , machine of Karamaat and the powerhouse of Tajalliyaat. And the Inwardly Telegraphs, Telephones, Radio Stations and Televisions are cordlessly present in every Prophet and Wali .

 

The Name-Allah-the-Essence (Ism-e-Allah-Zaat ) is the origin, the sum total of all Beneficence and blessings and the fount all Anwaar and Mysteries. When it is written, not verbally remembered, through the Visualization and Tafakkur on specific Stations of body, all those entire Noori Names which are its source of the Inwardly Beneficence and blessings become Illuminated by which the Inward that is Qalb of the human being turns Living because the caliber of the verbal Zaakir is 'Therefore, remember Me' (2:152) whereas Inscribing the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) inside one's body through Visualization and Tafakkur and its natural Noori script and the electricity of the Mazkoor Allah Almighty is 'I will remember you'(2:152). The original Station and situate of the Zikr is human heart and the real Inward chamber of this Noori food is the Qalb of man. There hinder many Khatraat and obstacles for delivering this Noori Food to its original chamber Qalb and heart because when a person verbally does Zikr , Satan does not let its (efficacious) effectiveness (and the impact) reach Qalb and hovers worldly and carnal Outsider Khatraat and widespread disruption of Satanic Waswaas and pours many forgot thoughts in his mind diverting the real attention of heard and the real Inwardly face away from Allah towards the Outsiders which results in loss of (efficacious) effectiveness (and the impact) of the Zikr for heart because heart can think over only one thing at one instance.

 

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Allah has not assigned unto any man two hearts within body (33:4)

 

Therefore, the People of Expertise have advised some conditions and essentials and different rules and laws that ensure the delivery of verbal Zikr to the heart. For example, first condition for the Names of Lord and the verses of the Words of Allah and the Holy Quran is Akal-ul-Halaal (eating that which is lawful) and Sidq-ul-Maqaal (saying that which is truth). Further there is Zakaat, Nisaab, Qufal (Lock), Bazaal (giveaway), seclusion, ascertaining Station and time, giving up the animal that is, abstaining from the meat of powerful and beautiful animals, identification of auspicious and unblessed times and permission of the Kaamil and the Riyazat of the Aamil for every Divine Text and the essentials and requirements of the purity of body and place and clothes. If some condition of the verbal Zikr is not fulfilled out of these or some missing has been done in performance, then the (efficacious) effectiveness (and the impact) of Zikr is not only lost but the situation becomes opposite. Thus, many people are left unsuccessful after exertion and no real benefit is got by them through Zikr and at the end, they become deniers and their Credence (Eitiqaad ) become corrupt for the Zikr and Divine Names and for the (efficacious) effectiveness (and the impact) of the Words of Allah. however, if the Zaakir, instead of doing verbal Zikr , he writes this Name on his heart and brain or on any other part of body through the finger of imagination and contemplation, then he get freedom against all the difficult formalities and Rijat of the Outwardly and Verbal Zikr and his mind becomes free of the tensions necessary to take for fulfilling all the conditions and does and don'ts and in this way the Zaakir joins with the original destination of the Zikr that is, he becomes Waasil with the Noor of Hazoor Mazkoor and Ma'bood. O Seeker! if you have got our point and have found the (solution) of the Muimma of the Ism (Name) and the Musamma (the Named, that is, the Essence of Almighty Haq), then be clear that you have filled your hands with the Desired Substance because we implicate you towards that Elixir of Life (Aab-e-Hayaat), in the quest of which many thousand Alexanders have spent their lives and for one drop of which the Seekers had been undertaking Riyazat and Mujahida of different sorts for years and still remain unblessed and unsuccessful!

 

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