31-32 The
reality is that the Holy Quran is the Inwardly
Subtle Food of the heart and
spirit. Either the hearts and spirits of these people are dead and solid or are
ill and patients. And this is an established fact that no matter how much the
food is fine and tasty, it feels bitter and tasteless to a person who is ill.
Like a dung beetle (Gabrila), a dead-hearted sensual person is the
devotee and seeker of the life of the world. A sensual person turns away from
the reservoir of Musk and Ambergris and runs after the garbage of novels as he
gets the carnal and beastly food and power in the impurity and filth. Reversely,
the fragrance and scent of Musk and Ambergris is a message of death for him. The
Holy Quran is an unfathomable ocean of the Uncreated Noor
of Allah
Almighty and
the Dawat
through the Holy Quran is the superior most and the best one amongst
all the Dawaat. Hence, it has come in a Hadis
that 'the Recitation
of the Holy
Quran is the superior most worship amongst all the worships' Now
we describe different Maratib
and Levels of the Recitation
of the Holy Quran.
Although these Truths, which we are describing are beyond the scope of
understanding of the dead-hearted sensual people, but, since these are totally
right, therefore, we explain these that may be some chosen person of Allah
Almighty faces these Truths and become happy and pleased finding his condition
and situation agreeable to these. Hazrat
Sultan-ul-Arifeen (Hazrat Sultan Bahu)
May
his secret be sanctified We
now we throw light upon the greatness, glory and the unique ancient Noor
and
its welfare and Auspiciousness (and blessing) and Sawaab
of the Holy Quran that
if the Holy Quran is read through the Noori
tongue as it deserves to be read
and if its Noor
, Beneficence
and Auspiciousness (and blessing) reaches the People-of-Graves
(Ahl-e-Qaboor ), then what condition becomes of the People-of-Graves
with its
Noor
and how much welfare and blessing is conducted to them. * A
dear sister of this Faqeer
was Bibi
Rabia. She was very pious, devout, chaste
and virtuous girl. She has died and had great love with this me. She became the
victim of the disease 'dropsy (or edema' in her youth. In this disease, her
abdomen, hands, feet and all body had swollen and her complexion had become
pale. At the time of her last breaths, this Faqeer
was present with her and
read Surah
Yaseen near her and advised her to read the Kalimah-e-Tayyeb
and the
Kalimah-e-Shahadat. Her end came in such state of weakness and she expired. I
had much concern about the conditions of the Barzukh
she might be facing in her
grave. Inwardly, I saw this thing on the third night after her departure from
world that I was going to our family graveyard which was near our house and
when I reach that place where my late sister was buried, I find that place that
it was a broken house and the sister was lying on a broken bed suffering from
same bad conditions of her ailment in a very lamenting condition with pale
color and a swollen body and is crying for me to reach her as she was afraid. I
approach her bed (cart) running and console her that 'O sister! Do not worry as
your brother has reached'. I sat in the foot-side of her bed and recited the
Ayat ul Kursi
(2:55) and then started the Surah
Al Muzzammil
(73). Before
conclusion of the Surah
Al Muzzammil
(73), I saw that that broken house became
a grand palace and that ordinary bed became a beautiful and comfort bed and the
face of my sister shone like full moon and her ordinary dress turned to be of
colorful and costly dress of silk and brocade. In the same moment, some Roohani,
wearing Arabic Dress, came flying in air and went back after shaking hand with
me. After this incident, some more Inwardly
incidents and conditions were
experienced. 
.
, while describing the
difference between the different Subtleties
in his books says that if a Saalik
says Yaa Allah
once with his tongue of the Nafs
, which is the
Nemul-Badal
of the entire Holy Quran, then its Sawaab
and Degree is seventy
thousand higher than finishing the reading of the whole Holy Quran by the
physical tongue which is a piece of flesh. And if the Subtlety
of the Qalb
says
Yaa Allah
once, then its Sawaab
is equivalent to seventy thousand times of the Sawaab
of
complete reading of the whole Quran by the tongue of the Nafs. And in the same
way, one can ascertain for the Subtleties
of the Spirit
and the Sirr.
سروری قادری سلسلہ میں بعت حا صل کریں
