213-214
On
the other hand, the approach of a Kaamil
Living-Hearted Arif
Faqeer of visiting
the grave of some Saint or Wali and of getting his Beneficence
and blessing is
totally different. Such Kaamil
People-of-Dawat , when pays a visit on the grave
of a Wali, Martyr or Ghaus
of Qutab
for some need, he at once meets with the
Roohani
after diving into the Realm of Barzukh
through Inwardly
Muraqiba or the
Roohani
senses the aroma of the Noor
of the recitation of the Holy Quran and
comes out of the Ocean of the Realm of Barzukh
and reaches before him. Thus, in
both conditions, the Living-Hearted
Arif
the People-of-Dawat
accomplishes his
desire and receives the good news concerning his need. At times, he sees his
task accomplishing inside the Realm of Command (Aalim-e-Amar ) and later that
tasks is seen accomplished in the Realm of the Witnessed and it never happens
otherwise.
If
a People of Inwardly
Intuition (and insight) and the Living-Hearted
Arif
sees
the graveyard and the cemetery through the Muraqiba
, he finds it like that
colony and the frequented (and thriving) city in the Realm of Simile that for
every blessed Momin
Roohani are built the Inwardly
Lofty Subtle
Porticos and
splendid houses in it as per his Maratib
and ability and for the Sifli
Wretched
Spirits
are Deep Inferior Dangerous Black Tunnels and Immensely Dark and
Macabre Dungeons same as we see jails, huts and grand palaces side by side in a
city depending upon the class of the citizens where in same city, some citizens
are facing grief while others lead the life of luxury and comfort and enjoyment
and peace. Allah
Almighty has used the metaphor of a town and settlement for
the graveyard in the Holy Quran as He says for Hazrat
Uzair (Ezra) Alaihis-Salaam
:
Or
(bethink you of Hazrat
Uzair (Ezra) Alaihis-Salaam
)
the like of him who, passing by a township which had fallen into utter ruin,
exclaimed: How shall Allah
give this township life after its death? (2:259)
Here
Allah
Almighty has referred the graveyard with that village the roofs of which
have all fallen. If a person, sees the roof of his own house or some other
house fallen, it most probably indicates the death of the residents of that
house.
*
In
the above verses, Allah
Almighty has resembled the graveyard with a township
and a village for its condition in the Barzukh
and He has given us the
reference of the fallen roofs for our understanding so that the Outward
seers
(Materialistic people) should not take it a Physically existing village or a
settlement.
It
should remain clear that there are two kinds of Realms and Kingdoms present in
the Aalim
e Takween (Realm of Cause) and the Aalim
e Imkaan (Realm of
Possibility): one is the Aalim
e Shahadat
(Realm of the Witnessed), that is,
the Outwardly
Realm of Sense and the Physically Existing Realm which can be
tested and sensed through Five Senses. The other is the Subtle
Inwardly
Kingdom
and the Spiritual World of the Aalim-e-Amar
(Realm of Command) which is beyond
the scope of the sense of physical and material senses and the understanding of
mind and both the Realm (of Command and Witnessed) are thriving and frequented
with life. In the Realm of the Witnessed, that is, the physical world lives the
material Kaseef
corporeal creatures. Although this Material World is very
limited and narrow as compared to the Invisible Subtle
World yet ascertaining
the estimate of its vastness and enormity is beyond the scope of the human
wisdom and thought. For example, how many creatures live in this sphere of
earth. If we assume the estimate of the Eighteen Thousand Realms according to
our religious dictums that six thousand kinds and varieties live on land, six
thousand in water and six thousand in air. Even then think, how much countless
kinds and species these become. Of the kinds of terrestrial creatures, the
human being is one kind and unit. Then there are so many nations, races and
classes of the human beings of which each has a different complexion and
outlook, face, ways of living, sociality, dress, language, religion, habits,
thinking etc. if we only ponder over the physical diversity of the human beings,
we will be wondered to note Allah's marvelous Caliber
of Portraying that all
the men, women, old, young people that have come since Hazrat
Adam Alaihis-Salaam
and will come till the Last Day, each being is different from the other
regarding his face, appearance, visage, physique, stature, temperament,
complexion and personality and you will not find two human beings exactly the
same to each other.
