211-212
However,
when the trustee (or custodian) and the administrators of their tombs start
arranging the annual assemblies and gatherings (Mela) of the common people on
their graves in order to increase Rujuaat-e-Khalq
and for collecting the
offerings and contributions from them with the activities which are contrary to
the Code of Shariyat
like the theaters of prostitutes for dancing and singing,
shops of Hookah, cannabis resin (charas) and hemp (bhang) etc., letting the men
and women do adultery
(and fornication), playing gambling, Kabbaddi (a sport)
and other sports which are contrary to the spirit of Islam and arranging
musical nights, dating of young men with women behind the excuse of pilgrimage
etcetera; at that time the Aulia-Allah withdraw their Tasarruf
back from their tombs
and stop visiting the place of dead illicit activities. As a result thereof,
the Inwardly
Beneficence
and Spiritual Taleem
and Inwardly
Talqeen ceases for
that place. Instead the Roohani, in order to keep their graves free of the
sinfulness of the people and in order to secure against their filth and
impurity of their vices, they tend to give grief and loss to the visitors and
threaten them and do not let them live and spend a night on their graves.
Therefore, the strength of visitors on such tombs diminishes gradually. Thus,
today there are those tombs present on the face of earth where once a large
number of visitors used to come and the Inwardly
Beneficence
and Spiritual
Bounty was in abundance. However, due to such unwise bad activities under the
patronage of the administrators of these tombs, these tombs have become
abandoned and are now in poor condition. Hence, the shrine of Hazrat
Musa Alaihis-Salaam
(Moses) depicts similar picture near two miles away of the Baytul Muqaddas
because of the similar unfair assemblies and fairs of the Jews on this tomb.
Situation has become so worst now that no one can spend a night there due to
horror. On the other hand, if there are some shrines where people still come in
large numbers even in presence of such despicable assemblies and the bad
activities against the Code of Islam, then these are not the Khanqah
but
instead these are idol-temples and the haunts of sins and Bidat. Roohani
forsake such graves and the Jinn
Devils and the Evil Spirits
occupy such sites
and display the shops of sending the people astray.
*
O
Lord! Such a wind blew after the incident of storm, that,
That
was actually a Khanqah
has now transformed into an idol-temple.
For
such graves the Holy Prophet of Allah Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam has said that 'O my Lord! Forbid that my grave from becoming an idol-temple'. If the
Roohani
is himself not the Kaamil
and the Living –Hearted Arif
, no benefit is
gained by erecting his tomb, laying mantles on his grave and gathering
assemblies on his tomb. It cries rather:
What
will if large assemblies will be on our tombs,
As
we will be all alone in our grave under the earth.
[Zafar
Ali Khan]
Thus,
it is free of any doubt that 'the Spirits
remain alive after death, they come
in this world and if they deem it fit, they make close connection with the
people and meet them and get advantage of the living beings and give the
advantage to them in turn'. Whence the Kaamil
Aulia Rahmatu-Allah
Ta'ala Alaihim, Arifeen
and Waasileen
have crossed
the bridge halting (and intervene) in between the life and the death, such Kaamil
people ingress and egress this world with quite convenience and provide benefit
to the living people and get benefit from them because when the Spiritual Fowls
have become free of the Cage of Elements, their Inwardly
Power, Spiritual
Perception and the Ability of Flying becomes very fast and they enjoy a
wonderful Inwardly
Force in the Realm of Command and can very easily solve the
very difficult ventures and the trickiest tasks confronted by us in this Realm
of Creations and the Physical World through using their Inwardly
Guts
and
Tawajuh. We have, at many times, seen and observed such wonderful and marvelous
doings of the Roohaneen
with our own eyes and have tested this in complete
consciousness and wakefulness. Ordinary people go on graves and read Fatihah
and Darood
etcetera or donate some gift, charity or alms there and return. If
the Intention of the Pilgrims is right, tongue is clean and body is pure and
they possess Halaal
wealth, there is no doubt that the Sawaab
of their recited
Words and the Food offered there reaches the Roohani
and the Roohani
Inwardly
does effort and tries to fulfill their desires and needs in return and if the
Roohani
wills, it meets the ordinary pilgrim in his dream with the Bulk
of Nafs
and gives him good tidings in his dream concerning his desire shown by him on
the grave.