72
143-144 Heart is river
deeper than ocean, who can claim having explored its depths, Fourteen
Strata
are inside it, streached are canvas tents of the Ishq
(God).
That
is, the heart
of Momin
is deeper and wider than river and sea. Who knows the
reality of hearts? There sail ships and boats in the sea and river of heart
that are sailed by sailors. Fourteen Strata
are in heart. And Allah
Almighty
installs His Tent of Privacy
inside this heart
for the Aashiqeen
and Lovers. The
same reality has been translated into this couplet by the Hazrat
Mahboob e
Subhani, Qutab
e Rabbani, Ghaus
e Samadani Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allah
Sirru-hul Aziz) :
When
I looked upon all the lands of Allah
Almighty, They
altogether appeared of the size of a mustard seed. Don't
you see that the pupil of eye is how much smaller a thing is but because of the
ability of eyesight, the whole earth and sky are seen inside it. Same like this,
when the Sauda-Sweda of the heart
of the Arif
Saalik turns bright and wakeful
with the Noor
of Allah
Almighty, what reality of the earth and heavens but
rather all the Fourteen Strata
is left before it! Hazrat
Saeb Rahmatu-Allahe
Ta-aala Alaihe has very nicely portrayed the
vastness of heart
in these couplets: ABYAAT Heart
is a hasp on one of the palaces of heavens, And
Arsh
is a curtain at the door of the Harem
of heart, If
heart
shows itself in its real condition, Nine
satins of the heavens will wrap on its Cossack, That
wolf (Nafs ), which is invisibly thirsty of your blood, Will
become Yousuf by the ray of the Pure (holy) Noor
of heart, We
are, but, no more than a particle of dust, When
the nine plates of the sky dance with ring (of the bell) of heart, Give
up the library of the English, there is no hope of wisdom there, Many
cities of wisdom would will be ready to die for one village of heart! [Saeb]
Khana-e-Kaba
has been built taking into consideration the real Qiblah
of heart
and the Hajr
e Aswad has been fixed on it as the Sauda-Sweda of the heart
as dictums
regarding it clearly tell that the Hajr e Aswad was a Noori
Stone of the Heaven
which was sent down from Heaven to earth and was fixed on Ka'ba. In addition,
those Pilgrims of Hajj, who kiss it, their sins are soaked into it because of
which it has turned black. * In
short, this is the parable of the heart
of that Kaamil
Arif
, which becomes Illuminated
with the Noor
of Allah
and when people kiss his hand in respect and honor, his
heart
absorbs their sins and the Sauda-Sweda of his heart
surely gets tainted
and dark. There is huge difference between the Hajj
done by the Outward
seers
(Materialistic people) the Carnal People and the Chosen People of Inward
Aulia
of Allah. Innocent, silly small children ride on wooden horses and hold knives
and lances in hands and play joust and horse riding. Small girls play with
pieces of clothes and dolls and play doll marriage, sing songs and have fun
with these. Hence these plays of kids are unreal imitation of the real joust
and marriage. The
lion printed on carpet is other, whereas the lion roaring in jungle is other!
The
People of Inward
the Saalikeen the People-of-Allah, put their lives into risk
and do hard efforts and behead their Nafs
on the Course
of Allah
Almighty
whereas the Outward
seers (Materialistic people) Sensual People slaughter lambs,
rams and other animals in place of their Nafs. In place of head, they cut hair.
In this game of the risk of head, whenever Satan
and Iblees intervene on the
Course
of Allah
and place obstacles, they throw Invisible Stones on the real
Iblees and clear their way. However, the poor sensual people are merely content
with throwing fake minarets of clay and stones and after giving one injection
filled with blood, get their name written in the list of martyrs. However,
there is great difference between the real and the fake. There
is huge dissimilarity between a dead lamp and the sun, It
will be grave blunder if you consider both same besides the huge difference of
action they have. [Hafez]
Hence,
the Haji
Harem
are others whereas the Haji
Karam are others! Haji
Batan are
others while the Haji
Baatin are others! Haji
Sawaab are others and Haji
Bey-Hijaab
are others! Haji
Sawaab look forward to Sawaab
by
merely doing Tawaaf
around the Ka'ba of bricks and water but the when the People-of-Allah
Haji
Bey-Hijaab go for Hajj, they meet the Master of House Allah
Almighty and
are honored with His Didaar
there. Irfan (Volume 2) IRFAAN 2 pdf download Install app |
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