Irfan (Volume 2) IRFAAN 2

157-158

On the other hand, when the said Aamil intends for the destruction and fatality of some harmful (and insidious), Kaafir, Apostate, enemy of his life and the foe of his Eimaan , then he establishes Unity of his Damm with Hazrat Izraeel Alaihis-Salaam and becomes charged with and filled with his Noor and when he, in such condition, employs his Tawajuh towards the enemy and sees him with the gaze full of Jazb (Absorption) and Qabz (Seizure), he captures the spirit of the enemy. In the same way, he, by Uniting his Damm with Angel Israfeel Alaihis-Salaam, to whatsoever village, house, city and country he pulls it through is Damm of the Jazb of Qehar (coercion) and Jalaal like the said angel, by the Ability of Allah Almighty, that house and city becomes derelict. Similarly, when he Unites his Damm with Hazrat Jibraaeel Alaihis-Salaam, does the works like him after getting filled by his Power of Noor. He becomes benefited by the original glory of the descent of the Noble Quran and the verses of the Quran and the effects and the Mysteries and (Advanced level) Learning of the Surahs. In the same fashion, he takes the advantage of the Spirituality and synchronism of every Messenger (of Allah), Wali, Prophet, Imaam, Mujtahid, Ghaus, Qutab, Shaheed and every Master of Lineage by connecting his Damm with them. One should not take it strange because every Prophet, every Wali and every Angels has been granted a specific caliber, a special spiritual power and Inwardly Perfection (and Attainment) in which he is unique master.

For example, Allah Almighty had endowed the Damm (breath) of Hazrat Esa Alaihis-Salaam (Jesus Christ) with tremendous spiritual curing power for the person affected by illness, madness, leprosy and chronic skin disorders and for bringing the dead ones back to life. Hazrat Suleiman Alaihis-Salaam (Solomon) was granted the Ilm and Amal of the Haziraat and the Taskheer of the Jinn up to perfect degree. Hazrat Yousaf Alaihis-Salaam (Joseph) had deep and precise approach in interpretation of dreams and their probable practical outcome in real life. Similarly, every Messenger (of Allah), every Prophet and every Wali of Allah has been awarded by Allah Almighty with unique excellence and skill which rests with him alone in the sense that he is distinctive and the distinguished one in other persons. Allah Almighty has shown His Light on every creature with His peculiar newer Caliber. Therefore, the difference of color and smell and variation of the nature and disposition has come into being. Hence, from that creature of Allah Almighty from whose special ability and power one wants to get benefit and facilitation, one can do this through the Amal of Haziraat.

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Hazrat Bayazid Bastami Rahmatu-Allahe Ta-aala Alaihe says that once a bug got crushed under his feet unintentionally. He felt great regret for this that a creature of Allah Almighty had gone wasted for nothing by him. Thus, he prayed and appealed the Court of Allah Almighty for its resurrection and revival again like normal living beings. Allah Almighty sent the Spirit of Hazrat Esa Alaihis-Salaam (Jesus Christ) to him. Allah Almighty granted that bug a second life through his Damm. Every matter can be imagined as the said case. In our daily life in world, we observe that Allah Almighty has rested some excellence in every person which is specialty of that person alone. For example, carpenter works with wood, ironsmith makes things of iron, caster casts the utensils of metal, jeweler makes ornaments and sets jewels, mason builds houses. Hence, one will go to the person concerned with specific skill. For example, if your clothes have torn. Now it needs to be sewn. You can do this with a needle of worth a rupee. Other than a needle, all other expensive tools of world are useless. Or for a certain disease a certain medicine would be needed. Moreover, since both the Visible and Invisible Creatures of the Realm of the Witnessed, whether it is spiritual or unspiritual, Allah Almighty has kept His Ability and the Upshot of His Hikmat secretly kept in it. Thus getting the benefit and help from each would be as if it is from Allah Almighty and denial of it or avoiding them would be denial of Allah's Ability and Hikmat in His Creation and would be discomfiting (Batlaan) rather. At this occasion, using Dehydrated Tauheed a shield would be just a symptom of misfortune and privation (Harmaan) because Allah Almighty has Ordered that we should enter houses through doors!

Portico of Allah's Ability is so high that one cannot jump over it. For every ability of world, there is a source, for every spirit is a body and for every reality is a virtual garment. If you desire to come, come, the gateway to Haq is open and unlocked for every person and if you do not come, Allah Almighty is besought of all. O Seeker! You should Demand water if you are thirsty. Your thirst will be quenched by this. Otherwise, merely starching forth hands and praying for water in heart cannot quench your thirst!