169-170 All
bow before the its Order and flee unto its obedience because the Noble Quran of
Allah
is a Primordial Definite Commandment. Allah
Almighty Hence
the recitation of the Holy Quran is equivalent to the commandment of the Kun
{Be! (36:82)} He
has loosed the two seas. They meet. There is a barrier between them. They
encroach not (one upon the other) (55:19-20) The
Outward
lump of flesh of Qalb
of the Saalik
is surviving in the world and the Realm
of the Witnessed like a cliff of stone. His Subtlety
of Qalb
, like fish under
this cliff, after becoming living with the Aab-e-Hayaat (Elixir of life) of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) * When
Moses said unto his servant: I will not give up (finding Hazrat
Khizar Alaihis-Salaam Now
I humbly submit this that this fish assumed a strange marvelous movement in the
Ocean of the Realm of the Unseen after becoming alive. At this occasion, Hazrat
Musa Alaihis-Salaam 
says: The
commandment of Allah
must be fulfilled (33:37)
of
Allah
Almighty and is its Nemul Badal
and every possible commandment and
impossible and difficult task becomes easy by its Dawat
and recitation. Thus,
the most superior, best, ultimate and comprehensive Dawat
over the entire other
Dawaat
and Words is the recitation of the Holy Quran. Hence the assessment of
value of the original glory of the Holy Quran, its Uncreated immensity and
Primordial significance is known at that time, when some Kaamil
Arif
initiates
the Dawat
of the Holy Quran with Pure (holy), Clean, Noori
body and the Noori
Tongue. What will the dead hearted sensual beings know it's worth. The time
when some Living-Hearted
Kaamil
Arif
offers Dawat
on the grave of some Saint Wali-Allah
, unimaginable Beneficence
and blessing are got by both the Roohani
the People
of the grave as well as the People-of-Dawat. For example, the Roohani
the
People of Grave is drowned into the river of the Realm of Invisible as a fish
remains drowned into water of river. Out material world is like an island in
this ocean of this Realm of the Unseen on which small holes of the Barzukh
have
emerged in graves like the fountainheads of rivulets wherefrom the Roohani
peeps out its head out like fish at required times to get the Sawaab
of the
Fatihah and the Noor
of the Holy Quran and then after getting the Noor
of Quran,
it dives back to the Invisible Water Table and goes to the Realm of the Unseen.
At times, due to the gravity of the Noor
of the Quran, the People-of-Dawat
becomes heavy and by diving into the water table of the Roohani, he meets it at
its Station
of the Barzukh. This is that Station
of the Barzukh
which is
hanging in between the Abode of World and the Abode of the Hereafter
as a bridge
and Station
and this verse is based upon this thing:
, assumes a marvelous incomprehensible movement
in the Ocean of the Realm of the Unseen as has come in Surah
Al Kahaf: 
) until I reach the point (of the Realm
of the Unseen and the Realm of the Witnessed) where the two rivers meet,
though I march on for ages. And when they reached the point where the two met (and
Musa Alaihis-Salaam
slept and Yousha started
doing Ablution), they forgot their fish (a drop of the
water of the Realm of the Unseen fell over that fish) and it (turned
alive and) took its way into the waters (of the Realm of the Unseen),
being free. And when they had gone further, he said unto his servant: Bring us
our breakfast. Verily we have found fatigue in this our journey. He said: Did
you see, when we took refuge on the rock, and I forgot the fish and none but
Satan
caused me to forget to mention it, it took its way into the waters by a
marvel (18:60-61-62-63)
said
that that he needed and had been finding that thing on which the whole matter
of the Selk
of Inward
depended. Since the Station
of Qalb
, which is a Station
of Barzukh
between the Realm of the Witnessed and the Realm of the Unseen, as
on one side it is surviving like a hard inert cliff in the Realm of the
Witnessed and when the Bulk
of the Subtlety
of Qalb
from inside it has become
alive like the fish with the drop of the Aab-e-Hayaat (Elixir of life) of
the Realm of Invisible and starts Teer-Sair
in the Realm of the Unseen, then the
Arif
Saalik, like Khizar, becomes the Master of Barzukh
between the two Oceans
(of Witnessed and of the Invisible) after becoming the Living forever and gets
the Tasarruf
of both the Worlds in the terms of 'their bodies are in this World
but their Hearts are in the Next World'
.
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