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Irfan (Volume 2) IRFAAN 2


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PDF of Book Arabic Books Arifana Kalam




All bow before the its Order and flee unto its obedience because the Noble Quran of Allah is a Primordial Definite Commandment.


Allah Almighty says: The commandment of Allah must be fulfilled (33:37)


Hence the recitation of the Holy Quran is equivalent to the commandment of the Kun {Be! (36:82)} of Allah Almighty and is its Nemul Badal and every possible commandment and impossible and difficult task becomes easy by its Dawat and recitation. Thus, the most superior, best, ultimate and comprehensive Dawat over the entire other Dawaat and Words is the recitation of the Holy Quran. Hence the assessment of value of the original glory of the Holy Quran, its Uncreated immensity and Primordial significance is known at that time, when some Kaamil Arif initiates the Dawat of the Holy Quran with Pure (holy), Clean, Noori body and the Noori Tongue. What will the dead hearted sensual beings know it's worth. The time when some Living-Hearted Kaamil Arif offers Dawat on the grave of some Saint Wali-Allah , unimaginable Beneficence and blessing are got by both the Roohani the People of the grave as well as the People-of-Dawat. For example, the Roohani the People of Grave is drowned into the river of the Realm of Invisible as a fish remains drowned into water of river. Out material world is like an island in this ocean of this Realm of the Unseen on which small holes of the Barzukh have emerged in graves like the fountainheads of rivulets wherefrom the Roohani peeps out its head out like fish at required times to get the Sawaab of the Fatihah and the Noor of the Holy Quran and then after getting the Noor of Quran, it dives back to the Invisible Water Table and goes to the Realm of the Unseen. At times, due to the gravity of the Noor of the Quran, the People-of-Dawat becomes heavy and by diving into the water table of the Roohani, he meets it at its Station of the Barzukh. This is that Station of the Barzukh which is hanging in between the Abode of World and the Abode of the Hereafter as a bridge and Station and this verse is based upon this thing:


He has loosed the two seas. They meet. There is a barrier between them. They encroach not (one upon the other) (55:19-20)


The Outward lump of flesh of Qalb of the Saalik is surviving in the world and the Realm of the Witnessed like a cliff of stone. His Subtlety of Qalb , like fish under this cliff, after becoming living with the Aab-e-Hayaat (Elixir of life) of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), assumes a marvelous incomprehensible movement in the Ocean of the Realm of the Unseen as has come in Surah Al Kahaf:




When Moses said unto his servant: I will not give up (finding Hazrat Khizar Alaihis-Salaam) until I reach the point (of the Realm of the Unseen and the Realm of the Witnessed) where the two rivers meet, though I march on for ages. And when they reached the point where the two met (and Musa Alaihis-Salaam slept and Yousha started doing Ablution), they forgot their fish (a drop of the water of the Realm of the Unseen fell over that fish) and it (turned alive and) took its way into the waters (of the Realm of the Unseen), being free. And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey. He said: Did you see, when we took refuge on the rock, and I forgot the fish and none but Satan caused me to forget to mention it, it took its way into the waters by a marvel (18:60-61-62-63)


Now I humbly submit this that this fish assumed a strange marvelous movement in the Ocean of the Realm of the Unseen after becoming alive. At this occasion, Hazrat Musa Alaihis-Salaam said that that he needed and had been finding that thing on which the whole matter of the Selk of Inward depended. Since the Station of Qalb , which is a Station of Barzukh between the Realm of the Witnessed and the Realm of the Unseen, as on one side it is surviving like a hard inert cliff in the Realm of the Witnessed and when the Bulk of the Subtlety of Qalb from inside it has become alive like the fish with the drop of the Aab-e-Hayaat (Elixir of life) of the Realm of Invisible and starts Teer-Sair in the Realm of the Unseen, then the Arif Saalik, like Khizar, becomes the Master of Barzukh between the two Oceans (of Witnessed and of the Invisible) after becoming the Living forever and gets the Tasarruf of both the Worlds in the terms of 'their bodies are in this World but their Hearts are in the Next World'.


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