177-178 Thus
our Spiritual Mentor and the Inwardly
Guide of Way Hazrat
Sultan-ul-Arifeen
Sultan Bahu
May his secret be sanctified * Hazrat
Mullah Moeen Kashfi Rahmatu-Allahe Ta-aala Alaihe O
Rightful Beloved! When You will be honoring Your Aashiqeen
and the Perfervid
ones with the Didaar
of Your Everlasting Jamaal
, Make
me Kohl and apply in the eyes of each so that I may see Your Beauty
through eyes of all! [Moen
Kashfi] Other
thing is this 'His verily is all creation (of the Realm of Creation) and
commandment (the Realm of Amar) Blessed be Allah, Lord of the Worlds! (7:54) Since
all the affairs are decided in the Realm of Amar, therefore, it is called the
Realm of Commandment or the Official Government. After this, these Commands are
executed and implemented in the Realm of Creation (Aalim e Khalq) or the
Outwardly
Material World and the Realm of Creation is as if a Refection or
Shadow of the Realm of Commandment (Aalim-e-Amar ). Since Ruh
(Spirit) is from
the Realm of Amar, Allah
Almighty Hence,
the Roohani
Oulul-Amar
has great access in the Inwardly
World of the Realm of
Amar
and can very easily get the difficult tasks of our Realm of Creation
solved and settled there. However, since the Roohani
the People of Grave
becomes limited in actions because of death, therefore, it greatly needs the
Noor
of the Amal
, Obedience and Zikr
Fikr
and Recitation
of the Holy Quran.
Therefore, Allah
Almighty has accommodated both the Realm of Creation and the Realm
of Commandment in a way that the former provides utility to the later and the
later provides help to the former and in this way He has created a system of
Nemul-Badal
through barter that since we, the living beings of the Realm of
Creation are bound by life and are all the time captivated and caught up in
every kind of religious trials and sensual entrails, therefore, we greatly need
and require the help and assistance of the Oulul-Amar
Roohaneen and the
Muqarribeen Angels in order to get freedom against the worldly ordeals
and physical hardships of the Realm of Means and for overcoming the religious
difficulties and we can help them and can get help in turn and in this way we
can benefit each other.
says in his books that reading Dawat
by the People-of-Dawat
on the grave of
some Kaamil
Saint for one night is better than the continual Chilla
of forty
days and night. At another place, he says that reading Dawat
on the grave of a
Saint Wali-Allah
is better than the worship and Riyazat
of seventy years. Hence,
these estimates are not just pretense and exaggeration but instead are real
reality. Its reason is this that when the Kaamil
Aamil
the People-of-Dawat
reads Dawat
with Connection with some Kaamil
Wali-Allah's grave, the People-of-Dawat
makes such a Connection and Union of his Inwardly
Bulk of Qalb
and Ruh
with the
Inwardly
Bulk of the Roohani
that he becomes one with one with its breath, bulk
and soul. In other words, you can understand like this that the Roohani
becomes
a horse or mount (Markab) and the People-of-Dawat
becomes its rider and
all that much Inwardly
Spiritual Maratib
and Degrees or the Stations
of the
Salook
of Tareeqat
which the Roohani
had covered during his life or in the Realm
of Barzukh, the People-of-Dawat
, in the same one night covers all those
Inwardly
Destination in companionship of the Roohani. Nonetheless, it has also
been observed that if Dawat
is read on the same Roohani
the People of Grave
again and again, the Roohani
connects the People-of-Dawat
with the other
Spiritual Saints of his Chain of Tareeqat
and makes him rich with their novel
and rare Beneficence
and blessings of their Inward. In this way, the
People-of-Dawat
becomes benefited with newer and advanced Inwardly
Bounties of
newer Salook
of Tareeqat
every night because same as every human being has a
unique appearance and personality, same like this, Allah
Almighty has manifested
Himself in different calibers in every human being which has caused the
diversity of color and odor. He has not manifested His two disclosures same time
on one human being and vice versa. That is why this has been said that 'so many
ways are towards Allah
Almighty for the human being as much are breaths of the
human beings'
.
Thus, just through Dawat
, the Kaamil
Aamil
People-of-Dawat can establish Unity
with another Kaamil
Wali-Allah and Covers all the Destinations of his Salook
and becomes Waasil
with Allah
Almighty through a new and the latest causeway
of the Salook
and the Pathway of Tareeqat.
has
said in same expectation:
says: Say
(O Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
): the Spirit
is
by the command of my Lord (17:85)
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