Irfan (Volume 2) IRFAAN 2

165-166

For a sensual dead hearted person, his such narrow and dark abode of Barzukh is Hell for him but for the Arif Living-Hearted person, this Subtle world of Barzukh is a vast and spacious Heaven which he enjoys in the Inward.

Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers (57:21)

Here, only the breadth of that Garden has been told. Its extent has not been mentioned. The reason is that the man's World of Barzukh is composite of two elements: Space and Time. Hence, since the Space of this World of Barzukh is known, it has therefore been mentioned whereas since its span, that is, Time cannot be ascertained, therefore, only its vastness has been mentioned here that it is it as spacious as is the space between the earth and the sky. That is, in it is such a world which has an earth and sky like the normal world. This World of Barzukh of every human being uses to be either a very nice and pleasant Heaven or a ditch of Hell depending upon his nature and capacity and the good and bad deeds he had done in world according the this Hadis.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

The grave of human being uses either to be a Garden of the Gardens of Heaven or a ditch of the ditches of the Hell.

Here, the station of the grave of the buried Roohani has been referred to as a Garden of the Gardens of the Heaven or a ditch of the ditches of the Hell. Thus, it clearly indicates that the Garden of the Eden or the ditch of the Hell for the Roohani the People-of-Graves is near his grave and corpse that surround it. That is, if the Roohani flies in a Garden of the Eden in the form of a Green Bird, or flies up to the Kingra (balustrade) of the Sublime Arsh, even then his Nest of Barzukh or his Noori Subtle Cradle or his Lift lies inside his grave.

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And in case the bottom of his Hell is in the depths of earth, even then the opening of his ditch of Barzukh uses to the hollow space of his grave and his spiritual relation with his grave and dead body remains alive and his Subtle Abode of Barzukh surely remains present nearby his grave and a Subtle Bulk of him visits that place. The People of Inwardly Intuition (and insight) see these Invisible Naari Ditches and Noori Lofty Porticos of the People-of-Graves through their eyes because their bosoms are equipped with such an Invisible Noori Television which captures and records the Conditions pertaining to every Roohani People-of-Graves inside it which is called the Kashf ul Qaboor in the terminology of Tasawvuf.

Station of Barzukh of the People-of-Graves are separate. Therefore, if the grave of a blessed Momin virtuous person and the grave of a Faasiq (Miscreant), Faajir (sinner), Mushrik (Polytheist) and Kaafir person have been made near each other touching their boundaries or their dead bodies have been buried together in one grave at some place by mistake or due to other reason, even then their respective punishments or rewards, Inwardly pain or comfort and the spiritual grief and peace of the Barzukh do not effect each other same as if two persons are sleeping under one roof sharing same cart and blanket and one is seeing a nightmare and is in torment whereas the other is seeing a very nice and pleasant dream and enjoying it.

Allah Almighty says: And He it is Who has given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and has set a bar and a forbidding ban between them (25:53)

Allah Almighty says: (In the Realm of Barzukh) then there will separate them (that is the believers and the hypocrites) a wall wherein is a gate, the inner side whereof contains mercy, while the outer side thereof is towards the doom (57:13)