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163-164 HADIS (Saying of the Holy
Prophet of Allah World
is prison for the Believer and heaven for the non-believer. In
the prison house, there are limitations of the total movements and works and
all deed and actions of the prisoner. Even his urination and excretion needs
are under a regulation and not free. Similarly Allah
Almighty and the Founder
of Islam have also imposed certain restrictions and rules for the entire
movements and works of the Momin
including his acts of urination and excretion.
For example, he should not face towards Qiblah
or face opposite to Qiblah
when
he has to urinate or to excrete and in order to do Istinja, he should use three
lumps of mud and should read a certain prayer before entering that place
decided for urination. However, this material world is more severe for a Momin
than prison even because the Outward
body of the prisoner is subject to some
fixed rules and normal regulations of the jail but the Outward
and Inward
of
the Momin, that is, the body and soul, Nafs
, Qalb
and Ruh
and everything is
tied in and subject to the rules and regulations of the Code of Islam from his
top to the toe. Thus, by means of death, the Momin
is released from all these
curbs and restrictions and enters the Eternal Abode of the Hereafter
for
enjoying those everlasting bounties and unending comforts which have never been
thought by anybody's heart. Contrary to this, a Kaafir
Mushrik, Faasiq
(Miscreant), Faajir (sinner) and irreligious person is free from all Outwardly
and Inwardly
and religious and moral limitations and all kinds of restrictions.
He enjoys all kinds of Halaal
Haraam pleasures and luxuries and comforts. He
has no worry of the world or of the Hereafter
and freely does that he wants.
However, after arrival of death, his total freedoms and pleasures end and he
gets caught up in those punishments and problems of multiple nature against
which his worldly life was a model of heaven for him. Thus, death proves for
him a herald of eternal and punishments and a station of unending torments. Let
us assume that if the Abodes of Reward and the Hereafter
did not exist, even
then the death, for an indigent Momin
proves a means of great comfort and
relief and a cause of comfort and satisfaction and for a Kaafir
non believer,
death proves to be a cause of sadness and distress and a means of the dismal
and privation of the soul. * Look
at the differences as much as you easily can, Running,
walking, standing, sitting, sleeping and dying! [Saeb] The
worlds of Dream
and Death have resemblance. As we see a world around us in
Dream
which has universe like the original world and has all things of the
world like towns, jungle, rivers, mountains, plains and sky. This vast universe
of every person in dream, is as if, a Subtle
house or abode of his dream
and
thought and none other can interfere in this dream
and that abode is related
with his body and soul only. That is the reason that when a person meets
another person in dream, the other person has no information of this. It seldom
happens that the two person meet and talk with each other in dream
and decide
something and after getting up they both equally know and remember that affair.
After death also, a person sees such a kind of vast Subtle
world of Barzukh
around him according to his religiosity in the world and as per his religious
performance the world before his death. A
sensual dead hearted person cannot supersede his self from the atmosphere of
his dream
and thought in his life nor can he do this for the circumstances of
the Barzukh
after his death. Instead, he remains caught up as jailbird in the
darkness of his Nafs
in both the life and death. However, since the Arifeen
are
the Living with the Noor
of Allah
Almighty, therefore, they enter the World of
Dream
and the World of the Barzukh
of the People-of-Graves
by means of their
Invisible Subtle
Bulks as Allah
Almighty Is
he who was dead and We have raised him unto life, and set for him a light
wherein he walks among men, as him whose similitude is in utter darkness whence
he cannot emerge? (6:122) That
is, 'We have raised him into life (by Our Noor) and granted him a Noori
Bulk
by
which he walks among the Subtle
Bulks of people, that is, the abodes of
Barzukh. Can he be the similitude of him around which there is such darkness
whence he cannot emerge? Irfan (Volume 2) IRFAAN 2 pdf download Install app |
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river-insurance
Hazrat
Muhammad
says:
