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159-160 (if
the response to) one who stretches forth his hands towards water (asking) that
it may come unto his mouth, and it will never reach it. The prayer of
disbelievers goes (far) astray (13:14) That
person, who intends for the Haziraat
and the Taskheer
of the Angels and
chooses Riyazat
for it, he should keep himself clean and pure during hours of
recluse, should use scent, should abstain from every Jamaali
and Jalaali
thing,
that is, he should give us animals. He should never use Hookah and narcotics.
He should keep state of Ablution
every time. He should keep aside of the
company of the Kaafir, Mushrik, Munafiq (Hypocrite), Faasiq
(Miscreant), Faajir
(sinner) and wrongdoers. He should adhere to 'less speaking', 'less eating',
'less sleeping' and 'meeting less people'. He should keep his heart free and
clean against Worldly Khatraat
, Sensual Temptations and Satanic Thoughts and
should become cordially preoccupied and drowned into the Zikr
, Fikr
, Hymn,
Praise, Exaltation, Veneration, Recitation, Worship
and Obedience of Allah
Almighty. He should imagine his place of privacy a grave and himself a dead
body and should completely disconnect with the People-of-Dunya
and should
engage himself in the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) After
this, if the Saalik
Seeker progresses ahead of this Station
of Malakoot
and
sets his step at the Station
of Spirits, then the Subtlety
of his heart becomes
Living and he reads Dawat
the Dawat
of the Holy Quran through the Tongue of the
Spirit. Roohani
come to the Executor of Dawat
from all sides in order to get
the Noori
Victual of the Word of Allah
and become happy and pleased with him
after getting their food and help him and assist him in every way in return. * Such
Living-Hearted
person, when initiates Dawat
of the Noble Quran near the grave
of some Kaamil
Wali Arif
or Martyr, the Roohani
of the Grave senses the Noor
of
the Quran and comes towards the People-of-Dawat
doing Teer-Sair
from his Ocean
of the Realm of Invisible as some fish senses the bait and comes near the
surface of water near that person, who is throwing the food in water! Here
a Dead-Hearted Sensual Person can object that a grave is but a pile of mud
which just contains perished bones of the dead body and nothing more than this.
Ruh
(spirit), if it is a thing, it must be station
between the green Kingras
(balustrades) of the Arsh
in form of green birds. Hence, this should be
kept in mind that there is no doubt that a grave has the old bones of the dead
body and when the bird of the spirit finds the cage of its corporeal body and
material frame broken, it always flies upwards to the Realm of Up and the Realm
of Barzukh. However, an Inwardly
relation of it remains intact with its grave
and the earthly remain in it same as a bird has its relation with its nest and home.
When the verses of the Holy Quran are recited on the grave of the Roohani, or
the Sawaab
of the Quran or Fatihah etcetera is offered to him, it gets A'laam
from the Realm of Up and the Realm of Barzukh
and in order to get that Sawaab,
it reaches back to its grave from Realm of Up and the Realm of Barzukh. Roohani,
congruent to its grave and earthly body, is drowned in its Inwardly
Barzukh
as
the human being goes to some vast, Subtle, far off kingdom and when he wakes up,
his Inwardly
Bulk reaches back his earthly bulk
and bed. If
a person, uses his senses and intellect a little, he would find himself coming
out of the Subtle
World of Dream
same as fish comes on the water surface from
depth. That is why, dream
has been called 'Akhul Maut' O
brother! Let me tell you the reality of the life that, Sleep
is a slight transitory death whereas Death is a grave and perpetual sleep! [Iqbal] Irfan (Volume 2) IRFAAN 2 pdf download Install app |
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river-insurance
or the 
becomes clean and pure and becomes
lively and bright through the 
that is 'brother of death' in
Arabic. Iqbal has referred same in a Persian couplet:
