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23-24 'O
Allah! Grant the People of Earth the Taufeeq
for doing Zikr
, Fikr
, virtue and
worship so that the Noor
of their worship and deeds of goodness may pour on
heavens and become their food'. Besides this, to those, who say 'Allah Allah'
through the absolute sincerity (and single-mindedness) of heart, it can be well
known that by saying 'Allah Allah', the Inwardly
Food reaches their heart
and
hearts become thrived and irrigated through the Noor
of the Zikr
of Allah
Almighty. This thing is even ascertained by those who say 'Allah Allah' that
when the human being does the Wazifa
of the Zikr
of Allah
Almighty as a regular
practice daily, his heart
remains happy and pleased and fresh without an
apparent reason. So much so that even the senses become bright and Illuminated;
patience and peace and a total satisfaction occupies heart. If, Outwardly,
there is no cash and kind in the house, even then heart
remains so satisfied as
if everything is in hand and none kind of worry or restlessness is faced. On
the other hand, when the regular practice of his daily routine of doing Wazaif,
worships and Zikr
and Fikr
is broken for a day, his disposition becomes
disturbed for no apparent reason; his heart
becomes gloomy and life is seen
colorless. Heart
feels a kind of disturbance and fret. Avarice and greediness
enters the heart
even when he already possesses money and wealth. The whole
atmosphere of world looks tasteless and dull. Heart
becomes weak and
temperament becomes overturned. This thing is in the knowledge of a common
exerciser of Zikr
Fikr. However, the special ones, whose Zikr
Fikr
and worship
is rich with Sidq
and absolute sincerity (and single-mindedness) of a perfect
degree, of their Zikr
, Fikr
and worship, Noor
is produced in abundance. They
find and feel this Intangible Food like the physical food they eat and their
Inwardly
Stomach gets satiety and fullness from their Zikr
of this kind same as
they feel filled and satisfied after eating outwardly food items and Noor
is
generated in plenty through their Zikr
and since that Noor
is excessive against
their own need, they observe that the Jinn, Angels and Arwah
(Spirits)
come near them and getting their peculiar Inwardly
Victuals. It has been
revealed in a sacred Hadis
that when a Momin, the one who is of the
People-of-Dawat
and the one who regularly recites the Holy Quran, passes near
the People-of-Graves, the Roohani
of the Grave senses the smell of the Holy
Quran from that person and peeps through its grave taking his head out of it and
desires for the Sawaab, Fatihah and Tilawat (Recitation) of the Holy Quran in a
way as the nestlings of a sparrow rise their heads and say 'Choon choon' hearing
the voice of their mother and clamor for food! * It
is an incident of the childhood of this Faqeer
, that I was, once, travelling
along with my father. Those were days, when motor cars or buses (etc.) were not
found in our country. We were travelling on camels from Kulachi to Dera Ismaeel
(Khan). It was night. My respectful father was riding on the camel sitting in
camel-litter and I was somnolent in the camel-litter on the camel behind his
camel. In this state of sleepiness, I saw that my father had come down from his
camel. He had some sweets in his mantle. Some people were sitting on roadside.
I felt strange about such gathering on road side in such dark night and that
what had come in mind of my father to distribute sweets among them. I woke up
in this condition of amazement and I saw that our camels were passing by the
(graveyard) of Goristan Abad
Shaheed which is in between Kulachi and Dera
Ismaeel and my father was reciting Fatihah etcetera and was gifting its Sawaab
to the People-of-Graves. I understood that the people which I saw on the side
of the road were the Roohani
of the Graves of this graveyard and that sweets,
which my father was distributing among them was the Inwardly
form of a food of
the Fatihah and Words of Recitation
which I had seen in dream. In short, the
incidents and observations of this kind are many that the Noor
of the Zikr
, Fikr
, Recitation, Worship, Charity and Alms etcetera becomes the food of the Jinn,
Angels and Spirits
and they feel very glad and satisfied over such rations
and become the extenders, helpers, assistants, servants and slaves of the
person who provides them rations because they are the beneficiaries of the
Noori
Feasts provided by that almoner in the Almonry. Hence,
when the Inwardly
Sovereignty is got by the Kaamil Saalik
People-of-Dawat
(People-of-Dawat),
he is guarded around by four kinds of Invisible Muakalaat
as sentinels and
helpers and assistants: Irfan (Volume 2) IRFAAN 2 pdf download Install app |
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