51
101-102 Thus,
that Dervish
undertook Muraqiba
at night and discovered a medicine form an Angel
who suggested a plant to crush and pour its juice in eye. When this was
done, the eye of Hazrat
Mian Meer Rahmatu-Allahe Ta-aala
Alaihe
became well. Seeing this, another Dervish
asked 'O Hazrat! You are the Mentor
and Murshid
of that Dervish. Could you yourself not ask the cure of this
disease from Angels'. Hazrat
Mian Meer Rahmatu-Allahe
Ta-aala Alaihe said 'My Destination is above the
Realm of Malakoot. It would be abuse and insult for me that I should descend
from my higher Destination and request lowly Angels for help and
facilitation. This Seeker
of mine has power of Teer-Sair
in the Realm of Malakoot
these days and seeking their benefit and profit is his job as charged by his
Mansib'. In
short, meeting with, getting profit and benefits through Angels is not
any hard task. Seeing and perceiving this Invisible Creature is the job of the
Inwardly
Senses and Spiritual Bulk. The scope of material wisdom and physical
senses is just limited to the boundaries of matter and Four-Elements. The gate
of the Realm of the Unseen is shut for these speaking cattle. Those people, who
have vast courage and capacity high, they cover the Station
of the Nasoot
of
the Nafs
sooner and leave the inferior and Sifli
Station of the Haziraat
and
Taskheer
of Jinnaat
. Their Subtlety
of Qalb
turns Living through the Zikr
of
Allah and the
Visualization
of the Name Allah which starts reading Dawat
with the tongue
of Qalb. Since this Subtlety
is situated at the Realm of Malakoot
inside man,
therefore, when Dawat
is recited through the tongue of Qalb
and that Noor
which
is generated therewith, it becomes the food of the Subtlety
of the Qalb
of the
Saalik. In addition, when this Inwardly
bounty and Spiritual Food is produced
excess than his own needs, then, since this Noor
of Qalb
, besides the Subtlety
of Qalb
, is also the food of the Invisible Creatures
like angles and
archangels like it, therefore, at the occasion of the Dawat
through Qalb
of the
Saalik, the Angels come to it in order to collect this unique food and
they in return become his helpers and facilitators as beneficiaries of his almonry. Such
kind of Living-Hearted
Arif
resembles with the Angels and becomes
endowed with praiseworthy (Hameeda) angelic traits and knitted with their
blessed Conduct (and ethics). Such Saalik
receives complete power and food
through Allah's Zikr
, Fikr
, Recitation, Worship, Obedience and Good
Deeds. * He
does Teer-Sair
of the Realm of Malakoot
and enjoys the spectacles there. Eating
or no eating and sleeping or wakefulness become same things for the Seeker
at
this Station. Kashf
and Karamaat
are caused through him. If he discloses his
Kashf
and Karamaat, he becomes famous, the Master of the Rujuaat-e-Khalq
and a
well-known and celebrated person in general people. This Station
is also of Rijat
and slippage (Laghzish). Saalik
should not feel cocksure at this Station
but instead he should advance one step ahead (more careful). In
the wilderness of my passion (and madness), even Jibraaeel looks a weak prey, If
you have the courage (and mettle) like a Mard
(real man) , approach unto God. [Allama
Iqbal Lahori]
Some
Saalikeen claim to be Shaikh
and open an outlet and feel too confident
and accomplished. Because of the undue flattery, courteous services and too
much esteem and respect of people, their Nafs
turns fat and arrogant and gets
caught up into the whirlpool the Egotism and self-conceit and gets captivated
in the Kufr
of the Tareeqat! O
Seeker! remember! Egotism is a grave Kufr. Egotist and God cannot stay together
in same place. Human
heart is like Khana-e-Kaba and the House of Allah. It
should be kept free of Self-conceit and all the idols of the Outsiders of the Nafs
and Desire! Heart
is greatest Ka'ba, throw all idols out of it [that is, do not make it an
abode of carnal desires], And
heart
is a Sacred Chamber; do not make it an idol-temple. [Jami]
? The
Qibla of Qalb
of the Arif
Saalik is the special harem and real Ka'ba of Allah
Almighty and the Sauda
Sweda is the similitude of the Hajr e Aswad (Black Stone
of Ka'ba). The former Ka'ba of Heart
is the original and real because it is the
visit place of the Glorious Sustainer whereas the Ka'ba made of bricks and water is
its copy and virtual because it has been erected by the hands of the bondman
Khaleel (Hazrat Ibrahim Alaihis-Salaam).
About the Hajr e Aswad of Ka'ba, the Holy Prophet of Allah Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam has said that it was a stone of
Heaven which was brought down from Heaven and fixed on the wall of Ka'ba.
Initially, it was a bright and white stone but with the kisses of the visitors
of Ka'ba and the Pilgrims of Hajj
it then turned black as the sins of the
kissers had been absorbed and soaked in it. Irfan (Volume 2) IRFAAN 2 pdf download Install app |
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