59
117-118 The
Realm of Afaaq
is also known as the Realm of Creation, the Realm of Outward,
the Realm of the Witnessed, the Realm of Matter, the Realm of Material, the
Realm of bodies and the Realm of Majaz (figures). This is that kingdom, which
can be felt and senses by the five Outward
senses of the human being. The
other Realm of Anfus
is also known as the Realm of Baala (up), Realm of Baatin
(Inward), the Realm of Ghaib
(Unseen), the Realm of Latif (Subtle), the Realm
of Ma`ni (abstract) and the Realm of Haqeeqi (Real). This kingdom can be felt
and sensed through the Inwardly
and Invisible senses. This Realm is hidden,
beyond and covered for the physical senses. The Realm of Anfus
is original and
the Realm of Afaaq
is its sub, shadow and reflection. Both the Realms have same
kind of earth, sky, sun, moon, stars and all other things and both kinds of the
material physical creature and the Subtle
creature live in both the Realms. In
the Holy Quran, Allah
Almighty often discusses about the true reality of the
Subtle
Kingdom of the Realm of the Unseen and the creatures that it has because
the real case of the Doctrine concerns with the Realm of the Unseen (Ghaib) as
Allah
Almighty says: Alif
Laam Meem. This is the Scripture whereof there is no doubt, a
guidance unto those who ward off (evil). Who believe in the unseen (2:1-2-3) Usually,
by is understood as 'bearing Eimaan
without seeing'. This cannot be correct in
any way because Eimaan
and Yaqeen
becomes correct, solid and valid 'with
seeing' as there are three degrees of Yaqeen: Ilm-ul-Yaqeen, Ain-ul-Yaqeen
and
the Haq-ul-Yaqeen
which means identification seeing and discovering. Same as in
ordinary courses, the witness and testimony of a person regarding every case
and incident becomes valid when he has seen that case and incident otherwise,
without having seen, the witness is proven a liar, same as to this, only those
Masters of Ain-ul-Yaqeen
Salikeen and the Roshan-Zamir
Arifeen
are truthful
concerning their witness to the Tauheed
of Allah
Almighty and the Prophethood
of His Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam * That
is, their Kalimah Ash-hadu an Laaa-Ilaaha
Ill-Allahu
Wa Ash-hadu Anna Muḥammadar-Rasoolu-Allah (I bear witness that
(there is) none deity of worship except Allah;, and I bear witness that
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is His Messenger) Thus
did We show Abraham the kingdom of the heavens and the earth that he might be
of those possessing certainty (6:75) Moreover,
Hazrat
Ibrahim Alaihis-Salaam And
when Ibrahim said (to his Lord): show me how do you give life to the dead, He
said "Do you not believe". Ibrahim said "yes I do but (I ask) in order that my
heart be at ease". (2:260) Then
Allah
Almighty showed Hazrat
Ibrahim Alaihis-Salaam Allah
Almighty Hence,
the whole thing is Ghaib
(unseen). As has been mentioned in the conditions of
the Eimaan: I
believe in Allah, His Angels, His Scriptures, His Messengers, the Last
Day, and the predestination, that all good and bad is from Allah
the Most High
and I believe in the resurrection after death. That
is, the Essence
of Allah
Almighty, His Calibers
and Names and His Angels
and Books and His Messengers Alaihimus-Salaam Irfan (Volume 2) IRFAAN 2 pdf download Install app |
|||||
First Prev 59 Next Last Buy This Printed Book
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
|
|||
|
|||
![]() |