133-134 There
and ahead more, he was honored with seeing the Mushahidaat of the
Greatest Signs of Allah
Almighty and a Wahi
of the extremely hidden and
secreted Mysteries
of Allah
Almighty as Allah
Almighty And
He revealed unto His slave that which He revealed (53:10) Allah's
special chosen slaves, who have experienced the Teer-Sair
in the Inwardly
and
Invisible world, they can understand the reality and the situation of Mi'raaj
(Ascension) based upon their sample experience. What will the carnal blind by
heart people know these Inwardly
things! Things
witnessed cannot be equal to things heard. The
Ilm-of-Outward
(Outwardly Ilm
) of words and the materialistic approach of the
parasites of Science and Naturists and Freethinkers had been making mistakes
and stumbling everywhere in understanding the Miracles of the Holy Prophets Alaihimus-Salaam Lo!
the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense
(8:22) We
have already described that the whole affair of the Doctrine of Faith is
established on the Invisible and pertains to the Realm of the Unseen. Those
people, who are blind for the Realm of the Unseen and disbelieve in its reality
and consider earthly life as everything or try to explain every matter of Deen
in the perspective and on the screen of their materialistic thinking, their
Deen
is just a play of kids and preposterous and when they are stormed
by the disbelievers and the opponents of the religion with magazines of
criticism and doubts and suspicions, they are left with no option but to see
here and there and say that one should not apply wisdom to prove things of the
religion and instead one should believe everything that appears contrary to
wisdom! * Such
arguments give no satisfaction to the opponents and instead they start ridiculing
the issues pertaining to the religion and say that if every affair of the
religion is out of the scope of human understanding and is contrary to wisdom,
then it is found that the base of the Deen
and religion is upon ignorance and
all religions and doctrines of faith (May Allah
forgive) are the produce of the
days of ignorance and there is no need to follow such ignorance! Nevertheless,
every matter of Deen
and Religion is exactly agreeable to wisdom and rather it
is the produce of the Aqal-e-Kulli
and not a minute and minor issue of Deen
is
in contradiction to wisdom. Often it is observed that Outward
Materialistic
Ulema
the Outward
seers (Materialistic people), quote the example of Hazrat
Ibrahim Alaihis-Salaam He
said: Lo! I am going unto my Lord Who will guide me (37:99) As
Allah
Almighty As
for those who strive in Us, We surely guide them to Our paths (29:69) Hazrat
Ibrahim Alaihis-Salaam Lo!
they are (all) an enemy unto me, save Lord of the Worlds. Who created me, and
He does guide me, and Who feeds me and waters me. And when I am sicken, the He
heals me. And Who causes me to die, gives life (again) (26:77-78-79-80) 
says:
and the Karamaat
of the Respectful Aulia Rahmatu-Allah Ta'ala
Alaihim
and Clear Revelations and Paranormal things of the Holy Quran. That is the
reason that severe ambiguity (Ashkaal) of different natures had arisen
at many place because of their wrong interpretations and invalid Tafseer
of the
meanings of the verses of the Holy Quran. No matter how much try is done to
make them convinced about the Realm of Invisible through hundreds of thousands
of arguments and logical reasons of different kinds, but these people with
materialistic way of thinking and knowledge of books keep them adhere to
materialistic life as 'he clung to the earth' (7:176)
and stick to the matter alone
and never come to accept the Invisible Inwardly
life at all as Allah
Almighty says:
in favor of their
waterless Tauheed
that Hazrat
Ibrahim Alaihis-Salaam
was the torch bearer of Tauheed. However, if you see carefully, you will find
that Hazrat
Ibrahim Alaihis-Salaam
was not the claimer of
the waterless Tauheed
like these people but instead he was the Greatest Saalik
of the Course
of Inward
and the Wayfarer of the Salook
of Tareeqat
as Allah
Almighty
says:
says:
was practically
Monotheist and abhorred and rejected the Outsiders Deities of worship and the
Desires other than Lord Almighty. He considered these things the enemy of his
Eimaan
and declared Allah
Almighty sufficient as Trustee in all the business of
world like increase and decrease in Sustenance, illness of body and health and
all stages and destinations of life and death.
