63
125-126 Uniformly,
upon the Holy Prophets Alaihimus-Salaam and the Aulia Rahmatu-Allah
Ta'ala Alaihim, the Inwardly
Returns of the Unseen
and Doubtless Conquests reach them Inwardly
which only differ regarding their
Maratib
and Degrees. That Inwardly Ilqa (inspiration), which
comes on the heart of a Wali-Allah
, it is called Ilhaam
and the Inwardly
Ilqa (inspiration), which comes on the heart of a Prophet, it is called
with the name of Wahi
. The paranormal mystical occurrence (Khawariq) of
Wali are called Karamat
but the paranormal mystical occurrences of a Prophet
are called Miracles. Similarly, the Inwardly
flight (or
travelling) of a Prophet towards Allah
Almighty and towards His heavens, Arsh,
Kursi
etcetera is named Mi'raaj (Ascension) but the Inwardly
rise and ascension
of a Wali is called Teer-Sair
. In short, the Inwardly
Upshots and
Spiritual Mushahidaat of a Prophet and a Wali completely resemble and
match with each other (which only differ regarding their Maratib
and Degrees).
The
Inwardly
Subtleties become alive inside the body of a Prophet and Wali with the
Fazal
(bounty) and Munificence of Allah
Almighty and Allah
Almighty makes these
Living and full of life as Allah
Almighty says: Allah
is the Protecting Friend
of those who believe. He brings them out of darkness
into light (2:257)
Allah
Almighty says: Is he who
was dead and We have raised him unto life, and sent for him a light wherein he
walks among men, as him whose similitude is in utter darkness whence he cannot
emerge? (6:122)
Hence
that blessed person, who is chosen by Allah
Almighty for guidance and Hidayat
of His Creature, He turns his Inwardly
Subtleties alive through His Noor
and
such person does Teer-Sair
in the Realm of Anfus
and Realm of the Unseen and
grants him many Inwardly
Bodies all the organs of which turn bright with the
Noor
of Allah
Almighty. Hence, all Inwardly
Perfections and Spiritual Kashf
and
Karamaat
and strange and wonderful paranormal mystical occurrences are the
miracles of these Invisible Subtle
Noori
Bodies. In support of these Inwardly
Noori
Bulks, we quote hereunder a Hadis
of Sahih Bukhari. * HADIS (Saying of the Holy
Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Allah
Almighty says that 'Slave comes near Me because of his plentiful worship so
much so that I become his eyes and he sees through Me and I become his ears and
he sees through Me and I become his tongue and he speaks through Me and I
become his hands and feet and he holds and walks through Me.
Hence,
these sort of Quranic verses and Ahadees
are many from which a just minded,
truth speaking and realistic person comes to know completely clear that such a
Noori
Subtle Personality takes birth inside the body of the virtuous persons by
virtue of the worship of Allah
Almighty by means of which he does Teer-Sair
of
the Hidden world of the Inward. Within his physical material body, a Subtle
Bulk
of Nafs
turns wakeful and living in such a way as embryo is in egg and
inside this Bulk
of the Nafs
, the Subtle
Bulk
of the Qalb
turns awake and
living and a Subtler than Subtle
Bulk
of the Ruh
takes birth and becomes
eminent inside the Subtle
Bulk
of the Qalb
and each Subtle
Bulk
survives and is
hidden inside its Kaseef
Bulk
in as way as butter inside milk and Ghee
inside
the butter! Such sort of Seven Subtle
Bulks take birth and have entity in each
other and the Kaamil
Saalik Arif
, along with every Bulk, does the Teer-Sair
of
their concerned Seven Subtle
Invisible Heavens. These Seven Subtleties
are: Each
Subtlety
has its specific Subtle
realm and it has specific kind of its
travelling thereto and each has specific Haal
, Station, Color and a specific
Zikr. According to these Seven Subtleties, the Noble Quran also has seven Bulks
as: The
Holy Quran has one Outward
and Inward
and each Inward
has a distinct Inward
till seven Inwards.
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