285-286
- From-to
of the Last Ruku of Surah
Al-Baqarah (2:284~286)
These
fractions of the big Surahs
of the Holy Quran act as the substitutes of the big
Surahs
and rather of the whole Quran as well. Same as the whole tree is present
and included inside a fruit and on every branch there is at least some fruit,
same like this, in every branch of the Holy Quran the whole tree (of Quran) is
included and present. In short, this is a unique caliber of the Dawat
and the
Recitation
of the Holy Quran that that thing, which is achieved by the Dawat
and Recitation
of total Quran, it is achieved also by the part and fraction of
the Quran as it has come:
Recite,
then, of the Quran that which is easy for you (73:20)
And
this has been revealed through Hadis
that reading Surah
Al-Ikhlaas trice is
equivalent to the Sawaab
and Auspiciousness (and blessing) of reading the whole
Quran. In another Hadis, it has been revealed in Hadis
that the whole Quran is
recorded and included in the Surah
Al Fatihah and whole Surah
Al Fatihah is
recorded in the Bismillahi Rahmaani Raheem (In the Name of Allah, the
Beneficent, the Merciful)
and Bismillahi Rahmaani Raheem is present and written inside the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
with all strength as a complete tree and plant is present inside a seed and
fruit.
We
have already unveiled this reality in First Part of (book) Irfaan
that how is
the total Quran present inside the Name-Allah-the-Essence (Ism-e-Allah-Zaat)
and how has the Holy Quran
become evident through Name-Allah-the-Essence (Ism-e-Allah-Zaat). When, for the first time,
Hazrat
Gabriel Ameen Alaihis-Salaam
brought Wahi
of Quran to
Hazrat
Muhammad Mustafa
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
in the Cave Hira and he said to him
: Iqra' (that is read)
. He
replied: Ana Laisa Be
Qaari, that is, I
am
not literate, what may I
read
.
Hazrat
Gabriel Alaihis-Salaam
embraced him pressing
with his
bosom with his
bosom for three times while saying Irqa' (read) and in the third time he had
transferred the seed of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)
in his blessed bosom before
saying 'Iqra' (read). Consequently, the first branch of the tree of
the Holy Quran, that is, Surah
Al-Alaq (('Alaq' means 'embryo'))
initiated.
*
Hence,
the subject matter of this first revealed Surah
Al-Alaq (96) is itself
witnessing this:
(O
Muhammad
)
Read
(the Quran with the Auspiciousness (and blessing)) of the name of your
Lord, who created (the Creatures
through one Word Kun {Be! (36:82)}
. Hence, that Creator will
make this whole tree of the Quran evident and eminent inside you through the Auspiciousness
(and blessing) of His Name
] (96:1)
Iqra
Be-Ismi Rabbi-kalla-zee Khalaq(a).
Even
now, that Kaamil
Arif
Saalik, inside whose body this embryo of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
becomes established with the Fazal
(Grace) of Allah
Almighty and turns lush
green with the water of life of the Beneficence, the Holy Quran becomes (involuntarily)
Current (as-initiated with effect) on the tongue of such Kaamil
Arif.
Therefore, same as the Command of Kun {Be! (36:82)} of Allah
Almighty became the cause of
the creation of the enitre universe, same like this, the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
becomes the cause of the implementation of the Quran. That is the reason that
the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is equivalent to and is the substitute of the
Command of Kun {Be! (36:82)} of Allah
Almighty as Hazrat
Mahboob e Subhani,
Qutab
e Rabbani, Ghaus
e Samadani Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allah
Sirru-hul Aziz
) has said that 'the
Billmillah of the Arif-Bi-Allah
is the equivalent to the Kun {Be! (36:82)} of Almighty Haq
'
. In other words, that Arif-Bi-Allah
, who says the Name Allah
for anything, that thing surely happens
sooner or later. In addition, the Name-Allah-the-Essence (Ism-e-Allah-Zaat) does the job of the
Ism-e-Azam
and the whole universe is under its Taskheer
and Tasarruf.
Allah Almighty
says: And has made of
the service unto you whatsoever is in the heavens and whatsoever is in the
earth; it is all from Him [through the Auspiciousness (and blessing) of His
Name
] (45:13)
We,
in the First Part of (book) Irfaan, have already given some real and inferred
arguments in proof that the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the Personal Name and have
also written there that this Name of Essence
was especially granted to our
laudable overlord the Seal of Messengerhood Hazrat
Muhammad Mustafa Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
. This Name, in any other form and
condition, has been present and occupying over the hearts, minds and tongues of
the Creatures
of Allah
Almighty since Adam Alaihis-Salaam
till the Last Prophet
through the Divine Scriptures, holy pages and all languages by means of which
the people used to commemorate their Creator and Lord and referred towards
their Rightful Deity of Worship. Thus, even today, we find the proofs of this
Name in the ancient books and lands of the world.
