Irfan (Volume 2) IRFAAN 2

285-286

8. From-to of the Last Ruku of Surah Al-Baqarah (2:284~286)

These fractions of the big Surahs of the Holy Quran act as the substitutes of the big Surahs and rather of the whole Quran as well. Same as the whole tree is present and included inside a fruit and on every branch there is at least some fruit, same like this, in every branch of the Holy Quran the whole tree (of Quran) is included and present. In short, this is a unique caliber of the Dawat and the Recitation of the Holy Quran that that thing, which is achieved by the Dawat and Recitation of total Quran, it is achieved also by the part and fraction of the Quran as it has come:

Recite, then, of the Quran that which is easy for you (73:20)

And this has been revealed through Hadis that reading Surah Al-Ikhlaas trice is equivalent to the Sawaab and Auspiciousness (and blessing) of reading the whole Quran. In another Hadis, it has been revealed in Hadis that the whole Quran is recorded and included in the Surah Al Fatihah and whole Surah Al Fatihah is recorded in the Bismillahi Rahmaani Raheem (In the Name of Allah, the Beneficent, the Merciful) and Bismillahi Rahmaani Raheem is present and written inside the Name-Allah-the-Essence (Ism-e-Allah-Zaat) with all strength as a complete tree and plant is present inside a seed and fruit.

We have already unveiled this reality in First Part of (book) Irfaan that how is the total Quran present inside the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and how has the Holy Quran become evident through Name-Allah-the-Essence (Ism-e-Allah-Zaat). When, for the first time, Hazrat Gabriel Ameen Alaihis-Salaam brought Wahi of Quran to Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallamin the Cave Hira and he said to him: Iqra' (that is read). He replied: Ana Laisa Be Qaari, that is, I am not literate, what may I read. Hazrat Gabriel Alaihis-Salaam embraced him pressing with his bosom with his bosom for three times while saying Irqa' (read) and in the third time he had transferred the seed of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) in his blessed bosom before saying 'Iqra' (read). Consequently, the first branch of the tree of the Holy Quran, that is, Surah Al-Alaq (('Alaq' means 'embryo')) initiated.

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Hence, the subject matter of this first revealed Surah Al-Alaq (96) is itself witnessing this:

(O Muhammad) Read (the Quran with the Auspiciousness (and blessing)) of the name of your Lord, who created (the Creatures through one Word Kun {Be! (36:82)}. Hence, that Creator will make this whole tree of the Quran evident and eminent inside you through the Auspiciousness (and blessing) of His Name] (96:1)

Iqra Be-Ismi Rabbi-kalla-zee Khalaq(a).

Even now, that Kaamil Arif Saalik, inside whose body this embryo of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) becomes established with the Fazal (Grace) of Allah Almighty and turns lush green with the water of life of the Beneficence, the Holy Quran becomes (involuntarily) Current (as-initiated with effect) on the tongue of such Kaamil Arif. Therefore, same as the Command of Kun {Be! (36:82)} of Allah Almighty became the cause of the creation of the enitre universe, same like this, the Name-Allah-the-Essence (Ism-e-Allah-Zaat) becomes the cause of the implementation of the Quran. That is the reason that the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is equivalent to and is the substitute of the Command of Kun {Be! (36:82)} of Allah Almighty as Hazrat Mahboob e Subhani, Qutab e Rabbani, Ghaus e Samadani Hazrat Shaikh Muhyiddeen Sayyed Abdul-Qadir-Jelaani (Qaddas-Allah Sirru-hul Aziz) has said that 'the Billmillah of the Arif-Bi-Allah is the equivalent to the Kun {Be! (36:82)} of Almighty Haq'. In other words, that Arif-Bi-Allah , who says the Name Allah for anything, that thing surely happens sooner or later. In addition, the Name-Allah-the-Essence (Ism-e-Allah-Zaat) does the job of the Ism-e-Azam and the whole universe is under its Taskheer and Tasarruf.

Allah Almighty says: And has made of the service unto you whatsoever is in the heavens and whatsoever is in the earth; it is all from Him [through the Auspiciousness (and blessing) of His Name] (45:13)

We, in the First Part of (book) Irfaan, have already given some real and inferred arguments in proof that the Name-Allah-the-Essence (Ism-e-Allah-Zaat) is the Personal Name and have also written there that this Name of Essence was especially granted to our laudable overlord the Seal of Messengerhood Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. This Name, in any other form and condition, has been present and occupying over the hearts, minds and tongues of the Creatures of Allah Almighty since Adam Alaihis-Salaam till the Last Prophet through the Divine Scriptures, holy pages and all languages by means of which the people used to commemorate their Creator and Lord and referred towards their Rightful Deity of Worship. Thus, even today, we find the proofs of this Name in the ancient books and lands of the world.