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Irfan (Volume 2) IRFAAN 2


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When that Kaafir saw him holding his dagger and thought that now his end is near, then in order to redress his grievance, when could not do any other thing, he spit on the blessed face of Hazrat Ali Karram Allah Wajhu and as a result, his highness flared in anger and his face turned red. He immediately split from him and the Kaafir was amazed at his action, which was opposite to that he had thought. He stood and when he rushed to clutch him again, the Kaafir asked him the reason as to why he had released him earlier. Hazrat Ali Karram Allah Wajhu replied 'we fight and wage Jihad against you only for the Cause of Allah Almighty and for His Faith and I was fighting with you with same passion and was going to kill you when I had thrown you on ground. However, when you spit on my face, I turned angry because of my respect and Nafs and this personal anger shared the Divine cause and in my action of Jihad, that previous absolute sincerity (and single-mindedness) and truthfulness diminished which was for Divine cause, therefore, I released you. Now, when my personal rage has ended and dispelled and the passion of Jihad for the Cause of Allah has dominated me again, therefore, I have clutched you again'. That Kaafir was surprised on these words and said 'O bondman of God! If you are so much genuinely genuine and truthful for the Cause of Allah, then your Doctrine of Faith is also True. Present me to your Faith. I become Muslim'. Thus, that person embraced Islam. This is a pure, sincere deed of virtue, which is free of Riya and personal interest.


In short, whatever Outwardly and Inwardly, Material or Spiritual and the religious blessing, which is got by the human being, the cause and the real origin of this is the worship, obedience of Allah Almighty, the good conduct (and ethics) of the person and the Auspiciousness (and blessing) and Beneficence of the Pure (holy) Name and the Sacred Word (of Revelation) of Allah Almighty and nothing is a cause and means of welfare other than these. There have been endowed enormous blessings and marvelous (efficacious) effectiveness (and the impact) in the Holy Name and the Sacred Word of Allah Almighty provided these Pure (holy) Words are said by a Pure (holy), Subtle soul and body and through Inwardly Subtle Tongue. Thus, the utterance of these through Outwardly Physical Tongue, are the cause of cure and mercy for the physical body and the utterance of these through Inwardly Qalbi Tongue, are the cause of healing and mercy for the Inwardly Subtle Bodies like the Nafs , Qalb , Ruh (Spirit) and Sirr etcetera as Allah Almighty says:




And We reveal of the Quran that which is a healing and mercy for believers (18:82)


In short, Allah's whole Quran along with different Names and Verses is an enormous healing center which has very effective and healing medicines for many kinds of the Physical and Inwardly ailments provided the said things are recited through a pure tongue and a clean body such that these organs should be able to bring out theirs that real and original Noor , that is, that Amar of the Azal and Fazal , which is their springhead. Hence, in all the mineral, herbal and animal medicines, the real healing power and the source of curing a disease is its Subtle gas, essence and spirit which the Nature has endowed inside it since the Day of Azal and that is the Noor of that Name and Hymn which is the Outwardly and the Inwardly Wird of that thing since the First Day and the Day of the Azal as Allah Almighty says:


All that is in the heavens and all that is in the earth glorifies Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise (62:1)




And there is not a thing but hymns his praise; but you understand not their praise (17:44)


In short, in every drug, the warmth or coldness and moisture and dryness and the cause and inducement of the total progressive (efficacious) effectiveness (and the impact) are those Pure (holy) Words (of Revelation) and the Names of Lord, which are the Inwardly and the Perpetual Wird of these things and this is the soul and the lifeblood of that medicine. That is the reason that the Subtle gas and essence depletes by its turning into oxide with the lapse of time and after this period of time, the benefit of this medicine expires and gives not benefit thereafter. In short, when these very Pure (holy) Words and the Names of Lord, which are the lifeblood and the healing power of these medicines, are directly recited through a pure tongue, these take the form of the spirit of these medicines and become a means of healing and balm.


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Rasala Rohi Sheriff. (rrs)    رساله روحي شريف      Kashf ul Asrar (ka)    کشف الاسرار    Noor ul Huda Qalan (nhq)     نورالهدي  کلان    Mahabbat ul Asrar (ma)     محبت الاسرار    Taig Brahna (tb)     تيغ برهنه      Didar Buksh Khurd (dbk)     د يدار بخش خورد      Majalsatul Nabi (p) (mn)     مجالسة النبي صل و سلم       Orung Shahi (os)     اورنگ شآهي         Ganjul Asrar (ga)    گنج الاسرار    NoorulHuda Khurd (nhk)    نورالهدي خورد    Qalide Tohid (kt)     کليد التوحيد      Muhakumul Faqar (mhf)     محکم الفقر    Dedar Baksh Qalan (dbq)    ديدار بخش کلان    Anul Arfien (aa)    عين العارفين    Dewane Bahu � (dwb)    ديوان باهو    Muftahul Arfien (mfa)    مفتاح العارفين    Tofiqe Hadiat (th)    توفيق الهدايت    Qalide Janat (kj)    کليد جنت    Qurbay Dedar (qd)    قرب ديدار    Fazalul Laqa (fl)    فض اللقا    Asrarul Qadri (aq)    اسرار القا د ري    Mhikal Faqar Khurd (mkk)    محک الفقر خورد    Jamiaul Asrar (ja)    جا مع الاسرار    Amerul konan (amk)    امير الکو نين    Aqal Badar (ab)    عقل بيدار    Anul Faqar (anf)    عين الفقر    Mhikal Faqar Qalan (mkq)    محک الفقر کلان    Way to get Spiritual Power (fht)    فيض حاصل کرنے کا طريقه    Tasavver Asmi Allah Zat (taz)    تصور اسم الله ذات کا طريقه    Hazrat Sultan Bahu (r) Life (sht)    سلطان باهو � کے سوانح حيا ت    Malfuzat Hazrat Sultan Bahu (r) (ml)    � ملفو ظات حضرت سلطان باهو    HaqBahu � Punjabi Poetry (akb)    � پنجا بي کلام ابيا ت با هو    Makhzanul Asrar (SultanulOrad) (mkha)    (مخزن الاسرار (سلطا ن الاوراد    Translate Books and Get Spiritual Power

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