361-362
The
Seeker, in a shorter time, become Arif
, Living-Hearted
and the Muqarrib
and
Accepted in the eyes of Allah
Almighty and His Holy Prophet Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
and becomes Waasil
with Lord. This
book has a Persian Risala
Ruhi which has been initiated on the blessed truth
revealing tongue of our Spiritual Mentor Hazrat
Sultan-ul-Arifeen Sultan ul
Faqar
Hazrat
Sultan Bahu
May his secret be sanctified
at the hour he achieved the most prideful Station
of a Beloved. This book
reveals very solid blessed promises and unshakable trysts for the reader. One
of these solid blessed promises is:
If
a Waali e Waasil-Bi-Allah has fallen from his place [and Martaba]
due to the Rijat of the realm of spiritualism or of the realm
of witnessing the Evident, he, if grasps the Waseela
of this sacred
book, it will do for him the job of a Murshid-e-Kaamil . If he did not
grasp the Waseela, he should swear to; and if we do not take him to the
[desired] Destination [that is, if we do not unite him with God], then we swear
to!
This
is short treatise of three to four pages. This Risala
is the best and the
easiest Waseela
for the Seeker
of Lord
.
Second,
in this book has been given Salaawt ul Kubraa which is a superior and the
highest collection of very fine and the best Darood
Shareef which has been
compiled by the blessed hands of Hazrat
Mahboob e Subhani, Qutab
e Rabbani,
Ghaus
e Samadani Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allah
Sirru-hul Aziz
).
Salaat ul Kubra is a very convenient and the easiest Waseela
for becoming
Waasil
with the matchless essence of the Holy Prophet of Allah
Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam. This corpus of Darood
Shareef is a
very successful Key
and the most effectual Password for the Welfare of Words!
Third,
the most authentic and correct Qaseeda
e Ghausia and the Qaseeda
e Baz Ash-hab
of Hazrat
Mahboob e Subhani, Qutab
e Rabbani, Ghaus
e Samadani Hazrat
Shaikh
Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allah Sirru-hul
Aziz) has
been included in the Makhzan al Asraar
O Sultan ul Aoraad
with complete detail,
translation and explanation. Right method of reading these is also given.
*
This
is a boundless blessing for a Qadiri
Seeker Mureed. We have also mentioned the
accounts of the lives of the Perfect, More Kaamil
Saints of Religion along with
many a novel (Advanced level) Learning and Mysteries
of the Inwardly
Salook.
Reading this proves a Water of Life for a thirsty Seeker!
At
the end, we tell the method of offering Dawat-on-Graves: the person, who wants
of offer Dawat
, should go to the grave of a Saint, Wali, Martyr, Ghaus
or
Qutab
at night and say Salaam
on his grave according to the accepted Islamic
way. Then he should offer Fatiha
and Darood
for that People of Grave (Ahl e
Qabr). The sequence for this is this that first he should read Darood
Shareef, then
Surah
Al Fatiha
and then Darood
Shareef again. Then he should read Surah
Al
Ikhlaas for three times and offer the Sawaab
of this recitation to the Roohani.
Then he should walk around the grave and call Azaan
same as is called in Masjid
for inviting Muslims to come for Assalaat
(Prayers). He should start Azaan
near
the head-side of the grave when his face is towards Qiblah
and should end it
when he reaches near the head-side. Then he should address Roohani:
Yaa
bdullahi qum be izni-Allahi um-dudnee fee sabee-lil-Allahi
Roohani
attends him at once. The sign of presence of Roohani
near him is this
that the grave will shake and it will be felt shaking and awe and Jalaal
is
emitted out of the grave and he will feel terror in seeing the grave.
Thenceforth, the Executor of Dawat
(People-of-Dawat) should sit near the grave
and start Dawat
through the Holy Quran and recite all that much he remembers.
The best thing to read for Dawat
on grave is the Surah
Al Muzzammil
(78), Surah
Yaseen (36), Surah
Al-Mulk (67) and Surah
Inna Fatahna (Al Fath 48). The most
suitable Dawat
is through Surah
Al Muzzammil
(78). Hence, he should read it for
eleven times. When the signs and traces of the attention and presence of the
Roohani
are evident, the person reading Dawat
(People-of-Dawat) should turn
attentive towards Roohani
through Muraqiba
or should lie on ground nearby. The
Roohani
will come at once and will give him happy news or signal of the
accomplishment of the difficult task (which for which he has offered Dawat
on
grave). Signs and hints of the arrival of Roohani
are these that either a
lamenting feeling overcomes the reader of Dawat
and he will involuntarily start
weeping and crying or he will hear voices of 'tann tann'
from his right and left ears.
