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Irfan (Volume 2) IRFAAN 2


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They remain in search of the Halaal Sustenance. If, by chance, they find a way of earning Halaal income, often they come across dead hearted sensual people, sinful and abominable persons, the irreligious and worldly arrogant, haughty and cruel people and because of their contact with the dead hearted sensual people of this kind and their company with the cruel people and because of the undue courtesy and respect and honor they have to give to the worldly arrogant and haughty persons, their religious case becomes corrupt and spoiled as it has arrived:


And incline not toward those who do wrong lest the Fire touches you (11:113)


And every bad company has a bad effect.



(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

That person, who gives respect and shows courtesy to a rich and worldly person just for the sake of Dunya (World), his two-third Eimaan is lost at the same instance.


That is the reason that by many Muttaqee and Heedful people is got the Taufeeq of the Assalaat (Prayers) of Tahjjud (late night prayers) in the beginning and they find great taste in Recitation, Zikr Fikr and saying Allah Allah. However sometimes, the Inwardly Affair of their hearts turns otherwise for no apparent reason. Neither that Zeal and Fervor they earlier had prevails nor do they find the taste in Worshiping, Zikr and Fikr like before. The only reason for this is the bad effect of the company of the bad dead hearted people and his closeness with the cruel people. Thus, the situation of earning Sustenance proves very complex, difficult and hard for the pious and righteous people and some are those, who lose the game after facing Rijat and defeat in this case. On the other hand, those people, who remain steadfast (and persistent) and resolute, they keep their Devoutness and Taqwa. On such people, after some test and trial, Allah Almighty opens the uncontaminated Invisible ways of Halaal Sustenance and provides them Sustenance from that side which cannot be understood and imagined by anyone. In addition, in some cases, Allah Almighty creates an emotion of best credibility and conviction and affection in the heart of other people and they offer him every kind of service cordially and genuinely and obey his orders and Allah Almighty frees them against the tensions of earning a livelihood and they become engaged and preoccupied in the Zikr Fikr of Allah Almighty with total preoccupation and single-mind and with a free heart.




Moreover, the world serves them like a maid and their heart remains empty and disengaged in it as Maulana Room Rahmatu-Allahe Ta-aala Alaihe says:


When water has entered the boat, it ruins it,

When water is under the boat, it gives it necessary uplift.

[Jalal ud Din Rumi]


That is, same as when water enters a boat, it becomes a cause of its destruction and fatality whereas if water is under the boat, it helps it and gives support in water. In the same way Dunya (World) does not bring harm to such kind of Saalik but serves him instead. This word of Allah Almighty fits on the Haal of Muttaqeen of this kind:


Allah will appoint a way out for him, and will provide for him from (a quarter) whence he has no expectation (65:2-3)


Here this proverb also proves wrong that 'hand is busy in work and heart is engrossed in the Friend'. The same proverb is also in Punjabi language. These proverbs fail here because that work in which hand is busy, heart also engages in that and when the imaginary dogs of Dunya (World) enter the house of the heart, the Angel of the Zikr Fikr of Allah Almighty does not enter the compound of the house of heart! Therefore, this proverb can be correct in this way: 'hand is idle and heart is engrossed in the Friend'.


Fourth group is of those chosen, sacred, distinctive and the Ultimate Arifeen , who are quite rare in the world. Their Haal is of Tawakul and these people are higher above the matters of vocation and searching and finding Sustenance and this verse portrays their Haal.


And whosoever puts his trust in Allah, He will suffice him (65:3)


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