Irfan (Volume 2) IRFAAN 2

77-78

The way of this is that, that (Inwardly) damaged organ on which the Medium (Waseet ) caresses his hand, it becomes warm and healthy upon the touch of the new doctor Jinn Demon which had previously become cold, senseless and paralyzed by the former Jinn Demon. Otherwise if it was previously been heated up, it becomes okay when is cooled down by the curing Jinn Demon. This Spiritual Treatment is very famous in Europe. Those people take great pride of this Healing Power and the Jinn-supported ability and say that Hazrat Esa Alaihis-Salaam (Jesus Christ), who cured the patients of leprosy and disorders like this by touching, had same Spiritual Power. Nevertheless, in the Islamic point of view and near the Sufis and Faqeers, these kinds of Sifli illusion of Jinn are very disapproving and loathsome. This kind of Sifli Aamileen are found in great numbers in the ancient tribes of Africa and America and the people of India, China and Tibet. They make the demon stricken people health just by their touch. Shops of this kind of Sifli Jununiyat are present in our country as well who treat this disorder with the tapered end of their shoe.

So, in our city of Dera Ismaeel Khan, Sheikh Yousaf Rahmatu-Allahe Ta-aala Alaihe was a big Aamil of Jinnaat and even today, his children are taking benefits from the Jinnaat captured by him. When such patients suffering from such diseases come to their place, they treat these Jinn Devils with their shoes! When they give their shoe to the Jinn to smell, they run away at once. Hence, the patients of chronic muscular and joints' pain are brought there from distant places. Some of these patients are those who cannot even walk and move but they become all right at once. Mentioning the Holy Prophets Alaihimus-Salaam with reference to these kinds of trivial matters would be totally an act of insolence and blasphemy. Near the Honorable Aulia Rahmatu-Allah Ta'ala Alaihim, this kind of Sifli action is considered of no worth like a piece of straw.

There is a third kind of these Jinn Devils who live inside the graveyards and crematoriums. These are typical Jinn and Hamzaad (Wraith) Devils that live along with a human being during his life.

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They, after the death of that person, part from his corporeal body and hover over the graves of the buried persons and the crematoriums. Often, these Jinn Devils occupy over the near and dear ones of the deceased persons. This creed is commonly accepted among the Hindus that the spirit of the deceased person, sometimes, occupies the kinsfolk of the dead person in shape of a demon. That is why, when these people attend incineration ceremony of their dead ones, they alter their appearance and clothing style and the close relatives of the deceased person bring so much alteration of their appearance that they shave their head, beard and mustaches even so that the spirit of the dead person may not identify them after becoming a demon. In this way, they try to avoid the occupation of the demon. It is also a custom in Hindus that when they burn their dead body at the crematorium and when the skull of the dead body bursts with sound, all the Hindus that are gathered there, they at once start running back to the city and never see backwards. In fact their such a fear is not baseless. Spirit of the dead person does not become a demon but instead, his Hamzaad Jinn Devil that has been attached with his body, becomes separate upon his death and possibility is there that that Jinn Devil would occupy some relative or some other person after his death.

There is a fourth group of the Jinn Devils which hover around the abattoirs and slaughterhouses and seeks food from the blood and bones of the animals. It has been revealed in a Hadis that the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam had forbidden his Companions Radhi-ya-Allahu Ta-aala Anhum from temporary cleaning the urine and stool off private parts of body after urination and defecation (Istinja) by means of dung, bone and coal and informed them that these things are food and victuals of Jinnaat. When Istinja is done with these things or when bones are chewed while eating cooked meat, these become useless for becoming food of the Jinn. The real thing is that the Jinn do not engulf the bone, dung and coal directly but their food is present in the gases released by phosphorus and a kind of carbon present in these. This kind of Jinn come near the abattoirs and slaughterhouses in order to take their peculiar feed.