245-246
Those
with physical and lettered knowledge get the benefit of the Outward
Meanings of
the Holy Quran according to their respective sense and understanding. However,
as there are different Bulks of the Quran one over the other, as are the
different 'meanings of the meanings' and the 'Tafseer of the Tafaseer' for
every respective Bulk. In short, those with materialistic minds, cannot
comprehend the special real meanings of the Noble Quran. Therefore, hurdles,
doubts and suspicions in understating the Quran are natural for such people and
the Quran is felt by them a desultory Word, outdated and beyond the scope of
comprehension. Hence, a sensual being with materialistic sooner mind becomes
bored with the recitation of the Quran and stumbles against the doubts and
dissensions everywhere in understanding it. Either the sensual blindfolded
person gives up the recitation of the Quran after becoming weary and faithless
or relies upon the crafting its disbelieving nonsense and illogical
explanations in order to harmonize it with is materialistic mind. Hereunder, we
quote Tafseer
of some verses of the Noble Quran for the interest of the readers
as a sample from the total reading which, some realistic and men of
understanding will also get some glimpse of the super natural, very high and
above way of expression of the Quran and its latent, secreted Ma'ni ul
Ma'ani and Tafseerl ul Tafaseer.
Once,
this Faqeer
happened to see a famous weekly journal the editor of which was a well-known
Allama. An old man had written to him that he had collected a number of
severe ambiguities (Ashkaal) concerning the Quran and had also found their solutions
and possible explanations from different Tafaseer
and that he had been able to
find out most of the elucidations and possible explanations of many ambiguities
to some extent but could not find for one ambiguity even after searching in
countless Tafaseer
and consulting many Ulema
and Learned person and thus he is
left unsatisfied and unfulfilled and as such, that ambiguity still stands
unanswered. He had written to the Editor of that journal that 'please
favor me and use your power of Ilm
and the might of your pen and throw light on
this ambiguity and solve it'.
*
Hence,
the respected Allama also wrote a long lengthy irrelevant possible explanation
and thesis in this paper in response which yielded no meaning because the afore
said ambiguity was above the level of the Outward
Ilm
of books. When this
Faqeer
read that severe ambiguities (Ashkaal) and its 'solution' in that
paper, really, that ambiguity looked extremely complex and an unsolvable crux.
Since that severe ambiguities (Ashkaal) was raising a point against the
truthfulness of Quran and the Ilm
of a Messenger (of Allah), therefore, this
Faqeer
felt very much mental disturbance and unrest and I fell pondering over
it for about half an hour. At last, Allah
Almighty revealed on this Faqeer
the clarification
of this severe ambiguities (Ashkaal) with His favor and munificence and
Invisible Support which, I by chance, am recording in this book.
This
severe ambiguities (Ashkaal) was related to the Manazra
between Hazrat
Ibrahim Alaihis-Salaam
and Nimrood
mentioned in
the Noble Quran which Allah
Almighty mentions like this:
Bethink
you of him who had an argument with Abraham about his Lord
, because Allah
given him kingdom;
how, when Abraham said: My Lord is He who gives life and causes death, he
answered: I give life and cause death. Abraham said: Lo! Allah
causes the sun
to rise in the East, so do you cause it come up from the West. Thus was the
disbeliever abashed. And Allah
guides not the wrong doing folk (2:258)
Nimrood
was the name of that person and he was a very unruly and arrogant king of Babul
and he had claimed to be 'god' and used to compel his subjects to believe in
this and to adore him and worship him as a deity of worship. Since Hazrat
Ibrahim Alaihis-Salaam was the Messenger of
Allah, he used to give the Talqeen
and Teaching
of the Wahdaniyyat
and Tauheed
of Allah
Almighty to the people of that time. When Nimrood
came to know about
his
invitation to the people against his own, he sent his order to him to appear in his
court.
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