123
First | Prev | 122 123 124 125 126 127 128 129 130 131 132 133 | Next | Last | Read in Urdu Persian Buy This Printed Book |
245-246
Those with physical and lettered knowledge get the benefit of the Outward Meanings of the Holy Quran according to their respective sense and understanding. However, as there are different Bulks of the Quran one over the other, as are the different 'meanings of the meanings' and the 'Tafseer of the Tafaseer' for every respective Bulk. In short, those with materialistic minds, cannot comprehend the special real meanings of the Noble Quran. Therefore, hurdles, doubts and suspicions in understating the Quran are natural for such people and the Quran is felt by them a desultory Word, outdated and beyond the scope of comprehension. Hence, a sensual being with materialistic sooner mind becomes bored with the recitation of the Quran and stumbles against the doubts and dissensions everywhere in understanding it. Either the sensual blindfolded person gives up the recitation of the Quran after becoming weary and faithless or relies upon the crafting its disbelieving nonsense and illogical explanations in order to harmonize it with is materialistic mind. Hereunder, we quote Tafseer of some verses of the Noble Quran for the interest of the readers as a sample from the total reading which, some realistic and men of understanding will also get some glimpse of the super natural, very high and above way of expression of the Quran and its latent, secreted Ma'ni ul Ma'ani and Tafseerl ul Tafaseer.
Once, this Faqeer happened to see a famous weekly journal the editor of which was a well-known Allama. An old man had written to him that he had collected a number of severe ambiguities (Ashkaal) concerning the Quran and had also found their solutions and possible explanations from different Tafaseer and that he had been able to find out most of the elucidations and possible explanations of many ambiguities to some extent but could not find for one ambiguity even after searching in countless Tafaseer and consulting many Ulema and Learned person and thus he is left unsatisfied and unfulfilled and as such, that ambiguity still stands unanswered. He had written to the Editor of that journal that 'please favor me and use your power of Ilm and the might of your pen and throw light on this ambiguity and solve it'.
*
Hence, the respected Allama also wrote a long lengthy irrelevant possible explanation and thesis in this paper in response which yielded no meaning because the afore said ambiguity was above the level of the Outward Ilm of books. When this Faqeer read that severe ambiguities (Ashkaal) and its 'solution' in that paper, really, that ambiguity looked extremely complex and an unsolvable crux. Since that severe ambiguities (Ashkaal) was raising a point against the truthfulness of Quran and the Ilm of a Messenger (of Allah), therefore, this Faqeer felt very much mental disturbance and unrest and I fell pondering over it for about half an hour. At last, Allah Almighty revealed on this Faqeer the clarification of this severe ambiguities (Ashkaal) with His favor and munificence and Invisible Support which, I by chance, am recording in this book.
This
severe ambiguities (Ashkaal) was related to the Manazra
between Hazrat
Ibrahim Alaihis-Salaam
Bethink
you of him who had an argument with Abraham about his Lord
Nimrood
was the name of that person and he was a very unruly and arrogant king of Babul
and he had claimed to be 'god' and used to compel his subjects to believe in
this and to adore him and worship him as a deity of worship. Since Hazrat
Ibrahim Alaihis-Salaam
Irfan (Volume 2) IRFAAN 2 pdf download Install app |
|||||
First Prev 123 Next Last Buy This Printed Book
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
115
116
117
118
119
120
121
122
123
123
124
125
126
127
128
129
130
131
132
133
134
135
136
137
138
139
140
141
142
143
144
145
146
147
148
149
150
151
152
153
154
155
156
157
158
159
160
161
162
163
164
165
166
167
168
169
170
171
172
173
174
175
176
177
178
179
180
181
182
183
184
185
186
187
188
189
190
191
192
193
|
|||||
|
|||||
![]() |