All these favors and conferment are
received from that Murshid Noor-ul-Huda who, in the real terms,
is the Spiritual guide unto the Qurb of Allah
Almighty, the leader
and the companion endowed with Taufeeq and leads the creatures
of God. These are the fifteen kinds of Ilm , fifteen Kimiya,
fifteen Hikmat, and the fifteen treasures
which are the destiny of the True-Seeker endowed with Credence (Eitiqaad )
with Haq-ul-Yaqeen: 1. The First
Treasure is Kimiya (alchemy) of Hikmat the Mother of (all)
Uloom
through which the Uloom of every kind come in knowledge
[directly] from the Qurb of Allah
Hayyu-Qayyum 2. Second Treasure is the Kimiya
of Tauheed. 3. Third Treasure is the
Marifat
of Ill-Allahu 4. Fourth Treasure is the Kimiya
of Fanaa-Fi-Allah (Destruction in Allah 5. Fifth Treasure is the Baqaa-Bi-Allah (Rebirth with
Allah 6. Sixth Treasure is the
Lahoot-Lamakaan
7. Seventh Treasure is the
Kimiya
of the Tafseer of the Ahadees endowed with Taseer ((efficacious)
effectiveness (and the impact)) of the Ayaat (Verses) of Holy
Quran 8. Eighth Treasure is the Kimiya
by which the Roshan-Zamir Seeker
becomes Emir of Words. 9. Ninth Treasure is Kimiya
of
the Ilm of Dawat
by which entire world, from the East to West, can be
brought in possession, control and Tasarruf 10. Tenth Treasure is acquisition
of the Kimiya of the Sang-e-Paaris by which the Maratib [of the Arif ]
become Alamgir (universal). 11. Eleventh Treasure is acquisition
of (formula and) art of the Kimiya
from the Murshid-e-Kaamil 12. Twelfth Treasure is the Kimiya
of the Wilayat endowed with Ghanayat
and free of grievance
for Wali-Allah Aalim-Bi-Allah, who is like Arif 13. Thirteenth
Treasure
is that Treasure of Ilm and Hikmat by which the unholy
Satan Nafs-e-Ammara is killed which is the brigand for the Eimaan
and allied with Satan lurking inside the flank of the human being ready
for bringing loss. 14. Fourteenth
Treasure
is the Tark (Abnegation) and Tawakul by which the Arif gets
dominance on each and everything (jointly and severely) and gives relief
to them, who are Jaahil ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN
AND HAQ-UL-YAQEEN: That thing, which is identified through proving reason
(and justification), is called "Ilm-ul-Yaqeen" like after
identifying the Creator by seeing the Creatures; and that thing, which is found
through (contemplative) Vision (Mushahida), is called the "Ain-ul-Yaqeen"
like sun needs no proof to prove its entity but instead just Mushahida
is sufficient for this; and the outcome of the (contemplative) Vision
(Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of
Allah
is attained through the (contemplative) Vision (Mushahida) of
the Tajalliyaat. [Explanation by
Dr. K. B. Naseem Rh.] 
the Eye of Ilm
(Ain-ul-Ilm )
.
). 
).
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