These [Inwardly]
Zunnaar
neither
break by Wird , Wazaaif , Assalaat (Prayers) nor by Fasting,
nor by Hajj (Muslim Pilgrimage) nor by Zakaat, nor by the Muraqiba
Mukashifa, nor by Mujadila (contention). Also not by means of the
issues (concepts) pertaining to Ilm , Fiqah, Tafseer and Zikr and
Fikr and neither through Chilla , Riyazat , and recluse,
nor by recitation of the Holy Quran nor by keeping vigil (the nightlong)
nor with the life of heart with conviction, nor by the Habs-e-Damm
nor by and motion of heart. So what treatment should be taken
to dispel the Inwardly Zunnaar? The treatment to drive them out
is this that the Murshid-e-Kaamil should write the letters
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Mureed is he, who has
no personal desire. [O True-Seeker !] Be illuminated
that which Ilm is that and which Hikmat is that and which action
that, which is dominant? In addition, which Qurb of
the Hazoor is that and which Dawat-on-Graves is that and which Zikr
Fikr
is that which is frequented (and thriving). And which tongue is
that which is inside the mouth of the forgiven body and which Ism-e-Azam
is that and which Tafseer of the Verse of the Holy Quran is that
whose recital as Wird or upon bringing it in Tawajuh and Tasarruf
, the treasures of Outwardly and Inwardly
grant are received
by the Seeker
of Allah 
and letters of the Kalimah-e-Tayyebaat
around the heart of the Seeker through the Visualization of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and Tasarruf of the Haziraat
of the Kalimaat e Tayyebaat Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah
with Tafakkur
and Inwardly Tawajuh . As a result of writing these [Noori]
letters, the Fire of the Anwaar of Tauheed
and Marifat
of
Didaar of Lord
starts burning because of the Qurb
of Lord [inside the body of the Seeker] from the top to toe in such
way that it completely burns down all of these [Inwardly] Zunnaar into
ashes at once! Thenceforth, the Seeker
of Allah
as Real calibers of Qalb
and the Master of Ba-Ayan Tasdeeq becomes with Pure Inward,
Drowned into the Didaar
in Tauheed and displeased with Kufr and Shirk.
That Murshid, who, in the very first day, does not bring the Seeker
out of the Shirk and Kufr and if he does not confer upon him the Martaba
of Tasdeeq
through
Qalb
of being Muslim
and
does not deliver him demands and the aims and does honor him the Didaar
of the Sustainer of Worlds
then it is found that the Seeker
is
the Outcast (and banished) and the [ultimate] goal of the Murshid
is carrion carcass Dunya (World). Nevertheless, Seeker is he,
who desists his desire unto all Mataalib (demands) other than Didaar and
Mureed is he, who hates all desires. That is why it has been said
and he knows that for him and for
his children and progeny these bounties will sustain until the Day of
Doom?
