SHARAH OF DAWAT It should be know that he, who is
encountered with any religious or worldly difficulty [the Faqeer
the People of Tauheed can solve it]. Or say, if a humble unprivileged
panhandler desires the Kingdom-of-Solomon from the East to West,
[even then Faqeer can give it to him]. And if the king of the Seven
Continents has contention with Faqeer Wali-Allah
, the Faqeer
can depose him from the Martaba of king. All said degrees and offices are come in hand
by the order of Faqeer. All the Keys of [the needs of world
and Deen and the difficult missions] are in the hand of the
Kaamil Faqeer the People of Tauheed
. And the Master of Inward
and by the Inwardly Tawajuh , there are different methods for
knowing the circumstances of the past, present of the Ilm of the unseen
(and Invisible) with the Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab ). Some come to know the states of affairs of
the Invisible (and Unseen) through the Namaaz-e-Istikhara , some
through the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) ABYAAT (COUPLETS) The Faqeer,
who does not know this Course, is more Imperfect, He is spurious
in garb of Dervish for earning gold-and-silver from people. 
, some
through Muraqiba , a few by studying the Loh-e-Mahfooz, some
through the Ilhaam from the Angels, some by the Auhaam of the Taqarrab
El Allah, some by means of the Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab ) from the Epithet of Arsh , a few by a Message
from the Holy Prophets Alaihimus-Salaam
and the
dignified Aulia-Allah Rahmatu-Allah Ta'ala Alaihim
, some through
the sound of the recitation of the Verses
of the Holy Quran, some by a true
reason (and evidence) of the Hazoori
of Allah
Almighty endowed with Jamiyat
, some by means of Waham from the Station of Wahdat ,
some through Tasarruf of the Visualization of Hazoor ,
some through Ilm and some by Gaze, some Ayan (explicitly)
and some upon Drowning into Lahoot-Lamakaan , some upon performing
Dawat as Knight-Rider on the Grave. The Faqeer the
Master of Power of Uloom is he, who is familiar of the niceties of
every Ilm , should be Aamil of all Amaal and should be the
Kaamil in every exercise (of preoccupation) and all such practices.
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