He should become Laa-Yuhtaaj with
Jamiyat. KINDS OF MURSHID
The first kind of Murshid is Murshid
Naam (Murshid by name only). Second kind is the Murshid Naan (Murshid
for bread). Third kind is the Murshid Zubaan
(Zubaan means tongue). The
fourth kind is Murshid Qissa Khawan (a storyteller). Fifth kind is Murshid
Laafzan Ahl e Zian (vainglorious Murshid
the People of detriment). Murshid
Pareshan (perplexed (and turbulent)) and Murshid Nadaan (foolish)
are countless. In addition, the Stupid and nincompoop Seekers are also
numerous. If the Murshid is the Kaamil , Both-the-Worlds are laden
with burden for the True-Seeker. The Seeker that lacks
conviction (Eitiqaad ), is the enemy of soul. He is worst thousands of
times than the Satan the invisible enemy of the Eimaan.
In my opinion, a dog acquainted of a day is better than disobedient
and dissolute (and barefaced) Seeker. True-Seeker and Kaazib
(Delusive) Murshid
are identifiable. In the sight of the Naazir ((all) seer), the foremost
Maratib
of
being Murshid and being Seeker are of the farness
and the presence. You do not know this that the Martaba of Murshid
is a beginning and the Martaba of the Seeker and the gaze
of Seeker is focused on the ultimate level that is, he wants
to be honored with the Marifat
of Didaar . That Murshid, who is the Perfect
(Kaamil ), delivers the Seeker unto his own Ultimate Station by
onetime Tawajuh and one gaze otherwise the Seeker remains
always thirsty in the thirst of Fervor and Muhabbat and keeps
on burning inside the Fire of the Fervor and Muhabbat. The hour of anticipation
is even harder than death. The Seeker does not find
the Intizaar (waiting and anticipation) free of two kinds of Hikmat
and states. He will be either in the Martaba of Majzoob or on the
Martaba of Mahboob (Loveable) or on the Martaba of Mahjoob
(veiled). The Seeker Majzoob and the Seeker Mahjoob
becomes Outcast (and banished) for the Sequel
and cannot access onto
any Martaba. Be wise and be aware! Murshid issues the
Talqeen with the everlasting word (Qaal) that is, the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) 
to the Seeker on the
very first day but the Seeker wants the Ilm of the Marifat
of Qurb
of
Hazoori
of Wisaal. Murshid
tells the lesson of education for the Tajalli
of Anwaar in the very first day but the Seeker is desirous of
the Ultimate Station of the honor of Didaar. The Murshid
teaches the lesson of the Ilm of Tareeq to the Seeker
since
the very outset but the True-Seeker anticipates for the Utmost Ilm
of
the Taufeeq of Tahqeeq
of the maximum Qurb of Almighty Haq
.
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