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Each-and-all treasures of Lord come
to his possession (jointly and severally). It takes a week's time or minimum five
days. These Maratib exist in Qadiri-Sufi-Order. Although
[Outwardly] he [the Kaamil Faqeer
] eats fine dishes, wears silky
apparel with embroidery of gold (lamé) and drinks sweet syrup (juice), but
by [just] gaze and Tawajuh , causes the Seekers to
reach the Hazoori and he is not needy of any person. This is the beginning
of the Kaamil Faqeer. [Given
hereunder are four expositions] 1. Sharah of Slaying
Four Birds 2. Sharah of proper
Inward 3. Sharah of Raahat Ruh Reeh (Zephyr of comfort
for Spirit) such that each hair should hymn the praise of Allah
in Zikr
of Allah 4. Zikr e Subhaani Some have the Taufeeq of ascension in
Muraqiba
and some have the Muraqiba of the travelling through
Degrees of Tabqaat (strata). In addition, some find Ilhaam of
Muraqiba through Verses
of the Holy Quran and some get Muraqiba
through the Hazoori
of Fanaa-Fi-Allah
Zaat (Destruction in Allah
the Essence).
You do not know this that he, who has gained the explicit Kashf
of the Hazoori
, he feels shyness and he never uses his tongue for the study the Ilm
of expression. HADIS (Saying of the
Holy Prophet of Allah He, who identified
his Lord And
he remains always honored with the Didaar of Lord It is individual-obligation for
the Murshid that he must take the Seeker onto these Maratib in the very
first day. This Power of Taufeeq
and Tahqeeq of the Course
of
Inward
is found from the Kaamil Qadiri
Murshid. And the Nafs
comes in control after becoming Pure by Tazkiya and through the refinement
(Tasfiya ) of Qalb , the heart unveils itself after
becoming shiny and clean and by the Tajalliya of Ruh , the
way of the Marifat
and Tauheed is opened and with the Tajalliya
of Sirr , enters the Station of the Fanaa-Fi-Allah (Destruction
in Allah At the time, the Master of Dawat the Aamil of graves and the Kaamil
People-of-Hazoor
and Akmal
(the Accomplished), keeping focus on
Allah
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,
his tongue became mute (and speechless).
).
That person, who, in this way, first, makes his body strong with the Inwardly
Noor and the 
and after becoming attentive, sets out for performing Dawat on
grave or for the pilgrimage of the grave; he has not yet even stepped
out of his house that the Roohani comes on his way to welcome him and
talks and converses with him.
